The Virtue of Discernment and Human Sexuality – Revisited

SHIRT & TIE [small] (final)Fear is the chief emotion that keeps us from reaching for self-actualization. It creates coping mechanisms that are subconscious in nature. These fears and mechanisms eventually become ingrained to form our belief systems. These are extensive neural pathways that subconsciously are activated by stress that impede our natural body and soul desires. To live with fear we create group and individual stories to make sense of our chaotic world. Once we understand our own story and how we use that story to survive, we can begin to understand how everyone else is living in their own illusions and fears. Thriving is this environment is not easy, but once we master the virtue of discernment, we can actually enjoy living in the chaos.

Animals are so lucky.  They mainly live in the moment through instinctual reactions to their senses.  They have some memory, particularly for smells, faces, and some rudimentary signs, but they simply respond according to their instincts. They do not have to evaluate and judge before making a decision. We humans, however, have a control mechanism in the frontal cortex that we can refer to as the administration center, the mind, or the ego. The mind directs the brain to create neural pathways in our amazing cerebral cortex, linking new sensory information with past memories to create a platform for interpretation of the information coming from the senses. Important new information that is needed for survival or excelling is then linked to emotions and stored in memory.  The accumulation of information leads to the forming of concepts which we link together to create beliefs, attitudes and values. In our own reality, every thought is grounded in a collection of experiences and memories that create a story and as such is more like a fantasy novel than a real life experience. This has been a good thing for surviving and avoiding saber-toothed tigers, but too much of a good think can become a bad thing, and perhaps even a curse.

In a sense, we are no better than the animals in that we automatically respond through our subconscious beliefs. Because we live in a complex society with complex relationships and feelings, the mind is forever on the alert, always judging and deciding the best route to avoid danger, and forging the best path to becoming alphas in our pack. Because of the immense anxieties related to our new roles, we have lost the ability to act and adapt. We are stuck in the circle of thought that is governed by our beliefs; we are living in an on-going fiction novel. We no longer have the ability to perceive reality naturally, let go of the mind, and just experience life through our senses. We now have to find ways to do this consciously while avoiding the saber-tooth tigers in our minds.

The hardest part about discernment is being able to discern between the truth and the fiction coming from our own minds.  The only way we can do this is through developing the powers of discernment. In order to live contented and peaceful lives we have to stop the insanity of the never ending story. To do this we simply stop the mind and open up all our senses without judgement or the need to react.  We just let ourselves relax into the moment. Only then do we begin to perceive reality.  Only then do we begin to see ourselves as beautiful creatures endowed with tremendous physical, mental, and spiritual power and beauty. Only then are we able to decipher between the chaos of the story and the order and peace of reality, and only then are we able to judge and make decisions based on this true reality.

The key then is to use the power of discernment to become aware of these negative feelings and vibrations coming from within, and from others, and take measures to understand and counter balance them with positive vibrations from our higher self. The rational mind cannot be trusted as it will inevitably channel its decisions through the emotions and through memory of past experiences.  We cannot trust our emotions. When we are branching out to new territory there will always be an element of uneasiness and even fear. At times like these, we have to rely on the tools of the higher self which are imagination and intuition or discernment. We can learn to trust our “gut feeling” by listening to our feelings.  Our feeling are always binary in nature. We will either have a positive or negative feeling about a situation. If it is negative we should examine it to be sure that it is not just the work of our mind and its emotions. We subdue our emotions then ask our higher self for clarity, empty our mind, and wait for a response. If it is still negative we stop or put the decision on hold. If it is positive we forge ahead with power and confidence thereby setting out with our whole being (body, mind, and spirit), towards the next challenge in our never-ending process towards self-actualization.

Discernment and Sex.

Once we have mastered control over our own story, we can begin to understand our sexuality and our sexual relationships. But before we do that, we have to realize that we are also a part of a group story.  Society is composed of group stories and fears resulting in a group mind-set designed to desperately hold onto the safety of the status quo. To maintain the status quo, society depends on control and power exercised through the institutions of family, church, education, the media, and the government. When our sexual desires threaten these basic structures of society, we can expect a negative reaction in the form of prejudice and discrimination. Fear will turn to shunning, marginalizing, or anger and hate for anyone that threatens that security.

There are two views coming from society and neither is true or healthy.  Society’s views on sex, especially from the media is one of sexual freedom regardless of the effect on the soul. We are encouraged to explore sex just for the pleasure without seeking deeper levels of intimacy. Having multiple partners is not only accepted but held up as the natural standard of human behavior. This sexual freedom suggests that all forms of pleasure can be indulged in without thought of consequence. This includes pornography, prostitution and the wide range of fetishes. If we use our power of discernment and rely on our gut feeling, most of us would feel uneasy in indulging in some of these behaviors.

The second comes through family and religion and is based on the need to control sexual behavior for the good of the group. It is based on the concept that sexual freedom is dangerous and unhealthy. It relies on the church to establish guidelines that we can refer to as mores or morals. The key is to restrict sexuality which usually becomes the responsibility on women to control where and when sexual relationships are allowed. The idea is often conveyed that sexual behavior is somehow dirty and should be reserved for human procreation and preferably under the confines of family values. If we use the power of discernment, we realize that human sexual experiences are also the property of the mind and soul as well as the body. There is an element of pleasure for the body, happiness from the heart, and intimacy from the spirit. These forms of joy may be experienced in isolation or together. There are no restrictions from the body on the number of relationships or experiences; however, we only arrive at true bliss through a combination of all three.

Because society’s obsession with sexuality, members of the LGBQT still face discrimination and hate. Because hate has now been stifled by popular opinion, it has gone underground and resurfaced in inappropriate humor, indifference, or even pity, all of which contribute to our feelings of isolation and helplessness. We are even willing to accept the label of “queer” out of defiance and misplaced pride. The gay movement, however, has made huge inroads in the basic institutions, to the point where the external fight appears to be basically over. Most families have accepted their gay children, most of the churches have welcomed us back into their folds, the media is trying to exorcise its demons by giving us special treatment, and the laws have been changed. However, the suicide and depression rates are actually increasing.  We have won the right to marry but our divorce rates for lesbians (gay men seem to do better than heterosexuals but there is some controversy about the results) are twice that of the heterosexual population [1].  We are still suffering from extreme loneliness and many (and perhaps most) of us feel or have felt some degree of helplessness and hopelessness. Why?

I think it is probably because we are being tolerated and not really accepted by society. The fear often turns to indifference and even pity, both of which tend to make us feel isolated and misunderstood. This includes those we love the most.  Our loved ones tend to avoid the issue of our gay or lesbian side or they question us as if they are trying desperately and unsuccessfully to understand our behavior. The uneasiness, intricate voice tones, and the body language that we perceive subconsciously are wearing us down. In one article I read, our mental-emotional state is being compared to soldiers who are suffering from PTSD.  Subconsciously we are in a battle for survival. It is not one big trauma but a lifetime of small traumas that have worn us down. We are constantly receiving negative vibrations from our heterosexual friends and family, and even from our own tortured gay and lesbian companions. These vibrations wear on our nervous systems until we crash.

Here are my five steps on developing the power of discernment:

  1. We take time to build up our self-image and self-esteem before going to work, or church, or visiting members of our family. We take time to stay physically and emotionally healthy through diet, exercise, and scheduled quiet times. A healthy body and mind will make discernment and clarity mush more likely.
  2. We have to be 100% sure that we are indeed beautiful and wonderful spiritual human beings. This provides a constant flow of positive energy that can balance the negative energy coming our way throughout the day.
  3. If we have trouble changing the story, we persist. We use repetition until the new story replaces the old story. We need time to do this. After mediation I like to take time (while my mind is at rest and my spirit is active) to contemplate, challenge, and change, if necessary, my belief systems.  I like the mornings. I simply review my  experiences and beliefs of the previous day. I then set a new course for the new day.
  4. It is usually not a good idea to ask others about our beliefs as they will respond from their own mind set. It is better to trust our inner self which will respond to our own needs out of genuine self-concern and self-love.
  5. We seek knowledge. We become a student of life, especially our own life. If there is an area of concern, we find reliable information from books and other programs. We learn to discern where the authors are coming from with their own traits and biases. We try to integrate this information into our own new belief systems.

Here are my five suggestion for discernment and sexuality:

  1. We acknowledge that our sex drive is a good thing. It is healthy and natural. No ifs or buts. No blame or shame. If we do not have a healthy and enjoyable sex life it is probably because we do not have a good healthy story. We do not destroy the story; we simply rebuild it with checks and balances. In other words we control it; it does not control us.
  2. We seek those who are like-minded and like-souled for intimate relationships. It can be sexual or nonsexual, but it has to be within the higher self, beyond the urges of the body and the sorrows of the ego.
  3. We shut down the control center to step outside the story and just respond to the beauty and the energy of our sex drive. We set out to deliberately live an active and satisfying sex life.
  4. W realize that sex  is not just the sensuous pleasures of the body  but also includes the oxytocin bonding that forms the happiness feeling from the heart, and those wonderful spiritual feeling s of joy that we can feel as we lie in close contact with our lover after orgasm.
  5. And finally, we enjoy! The purpose of life is to enjoy, to be spontaneous.

 

Here are my five suggestion on discernment for the LGBQT community

  1. We are not just “queers”; we are  beautiful people. We are the ones who can see both sides of the equation. We are the ones with answers to some of life’s most difficult questions. We are the ones with the genes that need to be passed on to the next generation if this species is to survive.
  2. We have to see and understand the reality of our sexuality. It is a biological process of copulation and reproduction, and yes, if we take our cues from the animal kingdom, that includes same sex attraction. But we have made it part of our story. We have created theories of orientation and gender. We don’t need it and if we employ the powers of discernment we will come to the conclusion that we don’t want it. It robs us of our ability to be spontaneous and to enjoy the wonderful senses associated with sex and relationship.
  3. As members of LGBQT community, we have developed a very complex story in order to survive. We can stop the story. Whenever we hear the cues like, “I will never be good enough”, or, “it’s no use”, or, “it’s all my fault”, we stop the story immediately, recognize the belief or lie, and then state the true reality: “I am a magnificent human being”, “I am always good enough”, “I can do anything worth doing”, “there is no fault, there is only trial, error, and the accumulation of knowledge and wisdom”.
  4. Because our sex drives are different, the straight population will experience some degree of uneasiness when we are around them or their children.  We must understand that their uneasiness is based on fear and is subconsciously a threat to their beliefs and mindset, and therefore to their ego’s sense of survival. We must recognize their struggle and conflict of beliefs and emotions. We accept the uneasiness and try to eliminate the fears. We send our positive energy to them in the form of love to balance the negative energy of fear. We continue our relationships and perhaps even increase the time we spend with them. We use the time to naturally express our own feelings and encourage them to express and unconditionally accept theirs, while maintaining the positive flow of love energy from the higher self. Eventually the fears will break down allowing genuine bonds of love.
  5. If we are bisexual with a heterosexual partner, we have to understand they may be struggling to understand and accept us just the way we are. We have to be patient with their struggles and realize they are trying to settle some of their subconscious fears. We respond gently and lovingly. Sometimes we or they may break down because of the triggers that may reopen old wounds. We have to accept that these will happen and that they are an opportunity to heal and even to go deeper in the relationship.

Understanding the Bisexual Man

SHIRT & TIE [small] (final)

An excerpt from my book “Bi – A Bisexual Man’s Transformational Journey”.

 

For everyone out there that is confused by bisexual behavior, it is helpful to try to understand what it’s like to be a bisexual. Prior to the 1980’s when I was growing up, bisexuality was considered just a transition stage from heterosexual to being gay. It was not until the mid-1980’s that science took a serious look at bisexuality because of the AIDS epidemic that was spreading from the gay to the heterosexual population. Most of us did not see the third choice; our struggle was between being gay or staying heterosexual and trying to live a “normal” life.

In my experience, bisexual men, particularly men with a feminine side to the gay side of their personality, seem to experience greater levels of social anxiety during childhood and adolescence, which coupled with their feminine enhanced psychological nature, makes them vulnerable to rejection, particularly by fathers, older brothers, and by potential male friends at school and in the community. Some cover it over by trying to hide behind a strictly masculine persona. Either way, they often grow into adults with serious issues related to their sexuality.

What is it like to be a bisexual man and what is the relationship, if any, between bisexual orientation, social trauma, and mental illness? It is not easy for bisexuals to deal with their gay side. A study by Susan Cochran[1], indicated that gay and bisexual men have significantly higher rates of major and recurrent depression, generalized anxiety, mood disorders, and higher rates of suicidal thoughts. Contrary to popular belief, this new generation is not coping any better. Research indicates that the bisexual population in American high schools has grown to three to six percent with an additional three percent who are unsure of their sexual orientation[2]. About one in four experience bouts of depression and attempts at suicide.

The occurrence of mental issues is even higher for married bisexual men. How does a married bisexual man with children deal with compulsive overwhelming drives that compel him to engage in behaviours that he knows will destroy his life and his marriage? They have to deal with the issues of the gay side of their sexuality while trying to maintain their social heterosexual image. The occurrence of suicide is very high; however, the exact numbers are difficult to establish, because the bisexual motivation for suicide is often concealed from the public eye. Bisexual men appear to have anxieties that may last a lifetime.

Most bisexuals that I have interviewed do not allow themselves the privilege of open and carefree gay sex. They avoid gay relationships because intimate friendships may interfere with their heterosexual lives. They seek out places for anonymous encounters, such as parks and bathhouses, where they may engage in multiple sexual acts on any given day or night. They make anonymous contacts through gay dating services and pickup gay bars. They do not care if these encounters result in intimacy or relationship. They just need gay sex as a release valve for their suppressed gay desires. Based on my observations, many bisexual men continue to lead this life until they reach a crisis point brought on by discovery of their lifestyle by their spouse, or by reaching a point where they crash and have to make the decision to accept their gay orientation and seek a relationship with another man.

In my experience, the bisexual person not only has to deal with typical gay issues, but he also has to face the mental issues brought on by repression and denial. In extreme cases, this repression can lead to a gender identity disorder which seems to involve a significant segment of the bisexual population. I believe the term “sexual identity disorder” does not exist in isolation; it has to be included as part of a personality disorder where a person denies their own identity with their own wants and needs. The sexual orientation then becomes an impossible complication to their already fragile identity.

My observations suggest that the bisexual man frequently has no self-identity or has two conflicting identities. He tends to use his gay orientation as a means of self-abuse, self-punishment, and self-destruction. Because he cannot face his true sexual identity, his sexual drive may become a compulsion that is based on fear and the subconscious emotional pain from denial and repression. This may lead to an addiction where there is only one stimulus available that can break through the hopeless feelings of self-imposed withdrawal, and that is to seek out another gay sexual rush. This compulsion, if unchecked, will eventually lead to sexual addiction, with a cycle of stimulation, action and then withdrawal, which can eventually lead to a mental collapse and suicidal desires.

[1] Cochran, 2002.

[2] Center of Disease Control and Prevention (CDC),2016

Bisexuality, Bullying, and Suicide

SHIRT & TIE [small] (final)The bisexual population has grown to close to 10% and more than 25% of the bisexuals in this emerging population are facing a hostile world in which they see little hope.  In a study done by the American based Center of Disease Control and Prevention (CDC) involving 15,600 students, we see that sexuality is still a major problem facing emerging adults.  Results show that one in three LGBT have been bullied compared to one in five in the general population. More than one in four claim they have attempted suicide compared to one in sixteen in the straight world. Of the population 2% said they were gay or lesbian and 6% to 9% said they were bisexual or uncertain of their sexual identity. If we generalize these results to the 16 million students who attend American high schools, we see that over a million were bisexual and more than 250,000 have attempted to end their young lives.

So what conclusions or suppositions can we make about these figures?

  1. This is in spite of the changing attitudes by law makers, school boards, and teaching staffs. The answers are not political but in the minds of the straight population and the hearts of gay, lesbian and bisexual young people.
  2. Bullying continues to be a major problem for the high school population in general and for LGBT students in particular. This is in spite of an all-out effort to make schools a safer place to learn. If we look at bullying itself, we see a significant number of young people are troubled and are showing their anger and lack of connection by hurting others.
  3. If we look at teens in general, we see massive disconnection and anxiety. These are just young people trying to find their way to adulthood.  It shows that our society simply does not know how to nurture and guide its young.
  4. Most of these problems arise in the homes and are already established by the time the children are five years old. As a society, we have lost the ability to parent. The results are showing up in violence and hopelessness.
  5. Anxieties leading to depression and suicide attempts are a major problem for LGBT students. As parents and as a society, we simply are not nurturing these young people. We are changing the laws, rules, and regulations but not our attitudes. Teachers, educators and social workers, I believe, have got it, but it is not filtering down to the students themselves.  For this to happen, media and social media have to change, but more important, these attitudes have to change in the homes.

And how do we change these attitudes?

  1. It will take time and persistence in speaking the message over and over again.
  2. We have to reduce the stress and the subsequent anxieties of the general population.
  3. We have to cut back on individualization and become more community minded.
  4. We have to reduce the work time for parents to allow for more quality focused attention that parents can give to their young people.
  5. We have to educate parents on how to nurture their children.
  6. In the school systems, we have to convince the administrators and the taxpayers that we need more resources. We need support services for individuals and more one to one time between teachers and students. We have to be focused on the development of the whole child. We have to make each one, even the bullies, even the LGBT student, feel they are a part of a caring community.
  7. We have to help students see each other as a vital part of the community.  We have to honor differences as a source of gifts that each one has to offer.
  8. If young people feel loved and connected at home and at school, they will take these vibrations into society in general. We will not have to do anything to change the system – the system will change itself.

As bisexuals, we have a responsibility to be true to ourselves and to the young people entering the lifestyle. There is no more place for secrecy and shame; there are innocent lives at stake. We are bisexual. We are unique. This is a blessing not a curse. Let’s let the young people know they have a gift they can be proud of.