Borderline Personality Disorder and Anxiety


(This is the second in the series on exploring mood and anxiety dysfunctional traits for  Borderline Personality Disorder (BPD) on the DSM 5, and symptom six on the DSM IV . In the last issue, we looked at episodal dysphoria; today, we will take a look at generalized anxiety.)

In a study involving ninety-two hospitalized patients diagnosed with BPD[1]Grambalet et al. concluded that BPD patients were significantly more likely than the people in the control groups to suffer from a wide range of anxiety disorders including: panic disorder, social phobia, generalized anxiety disorder, mixed anxiety/depression disorder, adjustment disorder, and post traumatic stress disorder. In addition, one in five patients had two or more of these disorders. Excessive levels of anxiety correlated with reduced quality of life in mental, social, and work domains.

Each of these anxiety disorders deserves to be examined in isolation, keeping in mind that we may have two or more disorders functioning at any given time. Today we want to take a look at generalized anxiety disorder.

Ninety percent  of people with BDP have clinically high rates of anxiety[2] . Generalized anxiety makes it difficult for us to maintain our ability to function in our home and work environments, thus increasing the risk of suicide and self-injury. I remember a friend of mine explaining why she had taken the whole bottle of clonazepam, an antipsychotic medication, thus ending up once again in the psych ward at the University Hospital. She said she did it because she could no longer stand the constant feeling of anxiety. As in the case of my friend, I have noticed that many suicide attempts are due to extended anxiety attacks rather than the more commonly held belief that they are due to depression. 

I am sure that this story of anxiety resonates with most of us with BPD; we all know that we  have constant anxiety issues in trying to survive and thrive in our own corners of the world. Like most of us with BPD, I have had to learn to live with a constant form of generalized anxiety. Some days are worse than others, depending on the stress levels. Sometimes during the day, usually after teaching my classes in psychology, I will stop for a moment and realize just how tense my body is. I have learned to read the signs and diffuse my anxiety episodes, usually by engaging in deep breathing exercises. At other times, the anxiety will create the sensation of having an elephant on my chest. This anxiety is physical as well as mental. Once this level of anxiety occurs, my brain and body will slip into the sympathetic system thus increasing the sugar levels for the energy needed to flee or fight,  salt levels to raise my blood pressure to get the sugar to my muscles, and driving the administrator section of my brain to concentrate on the unknown threat rather than being able to rationally go about the business of living.     At these times, I have to take a walk while concentrating on breathing,  consciously engaging and forcing my mind to take control again, easing my brain into the parasympathetic system, and thus allowing my body and brain to burn off the excess energy.

Living with BPD means living with anxiety. We cannot eliminate it, but we can control it. We can take control of our minds and bodies, eliminate the anxiety, and then deal with the cause of the stress. If the stress is a normal part of our daily lives, we simply monitor and proceed. If the anxiety becomes uncomfortable, we take a break and reduce the anxiety levels and then get back to work. If we are going through a period of prolonged stress, we need to build in breaks and maintenance days off.  If the anxiety leads to crisis, we engage in crisis management. We get help. We take whatever medication is necessary until the crisis has past. For some of us, we will need to stay on medication for the rest of our lives. In other words, we learn to read the anxiety levels in our brain and body and then take the necessary steps to reduce the anxiety so we can function normally at home, and at work.

My five suggestion for dealing with BPD:

  1. We learn to read and monitor our anxiety levels.
  2. We develop a strategy like deep breathing. I use a four point square visualization technique:
    1. Four breaths in deeper and deeper until full
    1. Hold for four seconds.
    1. Four breaths out until completely empty
    1. Hold for four seconds
    1. Repeat until experiencing a release of anxiety.
  3. When stress leads to conflict (internal or external) and an anxiety attack, we:
    1. Remove ourselves from the situation,
    1. Take a walk and work off the physical side effects of the anxiety.
    1. Return to the situation and work on it until there we feel it has been resolved. This will usually be experienced in a washed out feeling accompanied by peace and joy.
  4. If we have a period of prolonged stress, we will need to remove our self from the situation and take a maintenance break.
  5. If we are experiencing extreme anxiety over a significant length of time, measured in months or years, we may have to make major life changes.

[1] Grambal, A;  Prasko, J; Kamaradove, D; Latalova, K;Holubova, M;Sedlackova,Z.; and Hruby, R..    Quality of life in borderline patients comorbid with anxiety spectrum disorders – a cross-sectional study. Dovepress. 2016.

[2] Harned, Melanie s.; Valenstein, Helen R..  Treatment of borderline personality disorder and co-occurring anxiety disorders. F1000Prime Rep. v.5; 2013.

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Borderline Personality Disorder, Disinhibition, and Suicidal Behavior

img_1394-1(This is the third in the series linking Borderline Personality Disorder (BPD) with Suicidal Behavior. In the first blog, we established the link between BPD and suicidal behavior in general, and in the second blog we looked at the correlation with childhood sexual abuse.)

A study conducted by Brodsky et al [1] involving 214 inpatients diagnosed with BPD, concluded that Impulsivity was the only characteristic of borderline personality disorder that was associated with a higher number of previous suicide attempts. Could it be that impulsivity by itself, leading to risk taking, is the leading cause of suicidal behavior among those diagnosed with BPD? I think not, at least not in isolation.

So why are we splitting hairs when it comes to the causes of suicidal behavior and BPD? We know there is a link with BPD and suicide, and we know there is a link with suicide, impulsivity, and risk taking. Whether or not suicidal thoughts and behaviors are a symptom of BPD or not is not the issue. The issue is that people with BPD  are dying because of their risk taking. This is especially evident in the case of the flirtation with death through street drugs. Why are we doing that? Why are we taking risks with drugs we know are, or may be, laced with fentanyl? Why have we gay and bisexual men engaged in unsafe gay sex when it may have led to AIDS? Why such a disregard for our own lives?

Speaking from personal experience, impulsivity was not my major cause of suicidal thoughts. It was my sense of failure and hopelessness. I never made an attempt on my life but I certainly took risks that I hoped might end it for me. Perhaps, it is the combination of other affects in conjunction with impulsivity, in other words,  a kind of global personality disorder, including impulsivity, that puts us at risk not just for suicidal thoughts but for actual suicidal attempts. Perhaps it is merely not wanting to live our lives anymore because there is too much pain coupled with a desperate sense of helplessness and hopelessness.

So what can we do about it? Therapy should begin not with what has happened in the past, and not the sense of hopelessness in the present.  We have to start with finding something to be thankful for, and what a better place to start than with life itself. We have to stop viewing life through the eyes of our damaged egos and begin to see the possibilities of a life we would love to live that is being offered by our higher self. We have to close our eyes and ears to the message of hopelessness and helplessness and open ourselves up to the message of hope and love from our higher self. We should be focusing on what life can be, not what it was not. We have to learn to dream again and see the possibilities of a life of peace and contentment, a life that we would truly love to live. There is a light at the end of the tunnel; we just have to open the eyes of our higher self to see it.

Here are my five suggestions for bisexuals with BPD:

  1. We can look deep inside ourselves and find that sweet spot at the center of our being, the home of our higher self. We can do this through meditation where we seek out that especial place that is within all of us.
  2. During the day, we just stop the madness for a few minutes and enter into a state of short meditation where we seek the presence of our higher self. It will give us a moment of peace.
  3. If we stay in the moment, our higher self will begin to heal our wounds and dissolve our sorrows. It may be just a quiet knowing, or it may be an emotional charge as old feelings come to the surface and are let go. We do not try to analyse where the feeling comes from; we just acknowledge it and let it go. It’s okay for us men to cry.
  4. We begin to search for and recognize our inner voice. We choose to silence the voice of our mind and welcome the voice of our spirit. It will always say I love you in a thousand different ways.
  5. We recognize that we are in essence love and that love starts with love for our self. We tell ourselves that we are proud that we have survived the pain and we give our self a hug.

[1] Brodsky, Beth S.; Malone, Kevin M.; Ellis, Steven P.; Dulit, Rebecca A.; and Mann, Hohn J..

Characteristics of Borderline Personality Disorder Associated With Suicidal Behavior. Am J Psychiatry 1997; 154:1715–1719)

 

 

Bisexuality and God

SHIRT & TIE w.out white background (final)Strange title isn’t it? Seems like those two words just don’t go together. That may be because of our concept of God as the Ultimate Patriarch of the Islamic/Christian/Judean faiths. We have been taught to think of God as the judge and prosecutor of the family unit, where the man is the protector and guiding force, and the woman is the keeper of the hearth. There is no room here for the person who is not sure of their gender or is experimenting with same sex relationships.

Because of these foundation beliefs, we are taught to fear God and to attune ourselves with the traditions and beliefs of our parents, and through them, to the community of believers, and to our society at large. The result is either conformity and peace, or shame and anxiety. The tendency for us bisexuals, who just cannot conform to these beliefs no matter how hard we try, is to say “there is no God” and “I will live my life with my heart and my gut as my only judges”. We rule out the possibility of God because we can no longer carry the shame and the pain of being isolated from our biological, social, and spiritual families.

But it doesn’t have to be that way.  Each morning when I wake up, I light the fire in the hearth and then go out onto my front deck to watch the sun rise over the Salish Sea. I slide into my meditation sanctuary and experience the beauty of the colors melting into the clouds, framed by the silent silhouettes of the giant fir trees, and I listen to the barking of the sea lions and the songs of the twees, robins, and loons, and I somehow feel a part of something grand and powerful.

This is my God, the Presence that is in me and all around me; the Presence that is Life itself.  This Presence is part of me and I am part of it. It is masculine and feminine, male and female. It is the God of bisexuals as well as the God of gays, lesbians, and  heterosexuals. It is the God of the Christians, Jews, and Muslims, yes and even the fundamentalists. If I want to relate to this Presence as my Father, than he is my Father; as the Tao then it is the Tao; as my Mother Earth, then she is my mother earth. It, he, she – is everything. There is no gender; there is no condemnation based on race, religion, or sexual orientation. It is what connects me to you and you to me. It is the source of all that is, of every thought, of every spark of energy, including our powerful drives.  It is even part of my sexuality, my desire and joy in being a bisexual man and a Father, my ability to know and love lovers and friends sexually and/or platonically.

Anyway, that is my own personal belief, and this belief makes life easier and sweeter for me. It gives me a foundation for love. It gives me a reason to get up each morning and love the life that is in me. And yes, it is even there at the basis of my sexual desires. It is what transforms having sex into “making love’.

Here are my five applications for bisexuals:

  1. We do not have to give up on God; he-she-it, by its very nature, has not given up on  us. Remember our beliefs provide the guidance and the power for our feelings and emotions. We have to believe in something so we may as well reach for the sky and believe in this wonderful power of love and beauty that is the foundation for all that is good in this life. Believing we are part of this presence, and it is part of us, opens the door to unlimited power. We can create miracles.
  2. Even if we cannot believe in a personal god, or even a presence in the universe, we can believe in something. We can believe in love. We can believe that we are beautiful powerful creatures, and yes we can still create miracles. This presence, this energy, can still work for us subconsciously.
  3. We can see the presence in others. This will prevent us from falling into hate with all its negative emotions and consequences. We can see others as powerful and beautiful people who are struggling with their own identity.
  4. We should never be ashamed of our bodies. They are a gift. They are beautiful. They are what binds us to Mother Earth and to the Universal Presence.
  5. We should never be ashamed of our sexual desires. They are a gift of the Universal Presence through our bodies. Through sexual relationships we can connect with others on a deep spiritual as well as physical level. We can know that love is the essence of life.

The Virtue of Discernment and Human Sexuality – Revisited

SHIRT & TIE [small] (final)Fear is the chief emotion that keeps us from reaching for self-actualization. It creates coping mechanisms that are subconscious in nature. These fears and mechanisms eventually become ingrained to form our belief systems. These are extensive neural pathways that subconsciously are activated by stress that impede our natural body and soul desires. To live with fear we create group and individual stories to make sense of our chaotic world. Once we understand our own story and how we use that story to survive, we can begin to understand how everyone else is living in their own illusions and fears. Thriving is this environment is not easy, but once we master the virtue of discernment, we can actually enjoy living in the chaos.

Animals are so lucky.  They mainly live in the moment through instinctual reactions to their senses.  They have some memory, particularly for smells, faces, and some rudimentary signs, but they simply respond according to their instincts. They do not have to evaluate and judge before making a decision. We humans, however, have a control mechanism in the frontal cortex that we can refer to as the administration center, the mind, or the ego. The mind directs the brain to create neural pathways in our amazing cerebral cortex, linking new sensory information with past memories to create a platform for interpretation of the information coming from the senses. Important new information that is needed for survival or excelling is then linked to emotions and stored in memory.  The accumulation of information leads to the forming of concepts which we link together to create beliefs, attitudes and values. In our own reality, every thought is grounded in a collection of experiences and memories that create a story and as such is more like a fantasy novel than a real life experience. This has been a good thing for surviving and avoiding saber-toothed tigers, but too much of a good think can become a bad thing, and perhaps even a curse.

In a sense, we are no better than the animals in that we automatically respond through our subconscious beliefs. Because we live in a complex society with complex relationships and feelings, the mind is forever on the alert, always judging and deciding the best route to avoid danger, and forging the best path to becoming alphas in our pack. Because of the immense anxieties related to our new roles, we have lost the ability to act and adapt. We are stuck in the circle of thought that is governed by our beliefs; we are living in an on-going fiction novel. We no longer have the ability to perceive reality naturally, let go of the mind, and just experience life through our senses. We now have to find ways to do this consciously while avoiding the saber-tooth tigers in our minds.

The hardest part about discernment is being able to discern between the truth and the fiction coming from our own minds.  The only way we can do this is through developing the powers of discernment. In order to live contented and peaceful lives we have to stop the insanity of the never ending story. To do this we simply stop the mind and open up all our senses without judgement or the need to react.  We just let ourselves relax into the moment. Only then do we begin to perceive reality.  Only then do we begin to see ourselves as beautiful creatures endowed with tremendous physical, mental, and spiritual power and beauty. Only then are we able to decipher between the chaos of the story and the order and peace of reality, and only then are we able to judge and make decisions based on this true reality.

The key then is to use the power of discernment to become aware of these negative feelings and vibrations coming from within, and from others, and take measures to understand and counter balance them with positive vibrations from our higher self. The rational mind cannot be trusted as it will inevitably channel its decisions through the emotions and through memory of past experiences.  We cannot trust our emotions. When we are branching out to new territory there will always be an element of uneasiness and even fear. At times like these, we have to rely on the tools of the higher self which are imagination and intuition or discernment. We can learn to trust our “gut feeling” by listening to our feelings.  Our feeling are always binary in nature. We will either have a positive or negative feeling about a situation. If it is negative we should examine it to be sure that it is not just the work of our mind and its emotions. We subdue our emotions then ask our higher self for clarity, empty our mind, and wait for a response. If it is still negative we stop or put the decision on hold. If it is positive we forge ahead with power and confidence thereby setting out with our whole being (body, mind, and spirit), towards the next challenge in our never-ending process towards self-actualization.

Discernment and Sex.

Once we have mastered control over our own story, we can begin to understand our sexuality and our sexual relationships. But before we do that, we have to realize that we are also a part of a group story.  Society is composed of group stories and fears resulting in a group mind-set designed to desperately hold onto the safety of the status quo. To maintain the status quo, society depends on control and power exercised through the institutions of family, church, education, the media, and the government. When our sexual desires threaten these basic structures of society, we can expect a negative reaction in the form of prejudice and discrimination. Fear will turn to shunning, marginalizing, or anger and hate for anyone that threatens that security.

There are two views coming from society and neither is true or healthy.  Society’s views on sex, especially from the media is one of sexual freedom regardless of the effect on the soul. We are encouraged to explore sex just for the pleasure without seeking deeper levels of intimacy. Having multiple partners is not only accepted but held up as the natural standard of human behavior. This sexual freedom suggests that all forms of pleasure can be indulged in without thought of consequence. This includes pornography, prostitution and the wide range of fetishes. If we use our power of discernment and rely on our gut feeling, most of us would feel uneasy in indulging in some of these behaviors.

The second comes through family and religion and is based on the need to control sexual behavior for the good of the group. It is based on the concept that sexual freedom is dangerous and unhealthy. It relies on the church to establish guidelines that we can refer to as mores or morals. The key is to restrict sexuality which usually becomes the responsibility on women to control where and when sexual relationships are allowed. The idea is often conveyed that sexual behavior is somehow dirty and should be reserved for human procreation and preferably under the confines of family values. If we use the power of discernment, we realize that human sexual experiences are also the property of the mind and soul as well as the body. There is an element of pleasure for the body, happiness from the heart, and intimacy from the spirit. These forms of joy may be experienced in isolation or together. There are no restrictions from the body on the number of relationships or experiences; however, we only arrive at true bliss through a combination of all three.

Because society’s obsession with sexuality, members of the LGBQT still face discrimination and hate. Because hate has now been stifled by popular opinion, it has gone underground and resurfaced in inappropriate humor, indifference, or even pity, all of which contribute to our feelings of isolation and helplessness. We are even willing to accept the label of “queer” out of defiance and misplaced pride. The gay movement, however, has made huge inroads in the basic institutions, to the point where the external fight appears to be basically over. Most families have accepted their gay children, most of the churches have welcomed us back into their folds, the media is trying to exorcise its demons by giving us special treatment, and the laws have been changed. However, the suicide and depression rates are actually increasing.  We have won the right to marry but our divorce rates for lesbians (gay men seem to do better than heterosexuals but there is some controversy about the results) are twice that of the heterosexual population [1].  We are still suffering from extreme loneliness and many (and perhaps most) of us feel or have felt some degree of helplessness and hopelessness. Why?

I think it is probably because we are being tolerated and not really accepted by society. The fear often turns to indifference and even pity, both of which tend to make us feel isolated and misunderstood. This includes those we love the most.  Our loved ones tend to avoid the issue of our gay or lesbian side or they question us as if they are trying desperately and unsuccessfully to understand our behavior. The uneasiness, intricate voice tones, and the body language that we perceive subconsciously are wearing us down. In one article I read, our mental-emotional state is being compared to soldiers who are suffering from PTSD.  Subconsciously we are in a battle for survival. It is not one big trauma but a lifetime of small traumas that have worn us down. We are constantly receiving negative vibrations from our heterosexual friends and family, and even from our own tortured gay and lesbian companions. These vibrations wear on our nervous systems until we crash.

Here are my five steps on developing the power of discernment:

  1. We take time to build up our self-image and self-esteem before going to work, or church, or visiting members of our family. We take time to stay physically and emotionally healthy through diet, exercise, and scheduled quiet times. A healthy body and mind will make discernment and clarity mush more likely.
  2. We have to be 100% sure that we are indeed beautiful and wonderful spiritual human beings. This provides a constant flow of positive energy that can balance the negative energy coming our way throughout the day.
  3. If we have trouble changing the story, we persist. We use repetition until the new story replaces the old story. We need time to do this. After mediation I like to take time (while my mind is at rest and my spirit is active) to contemplate, challenge, and change, if necessary, my belief systems.  I like the mornings. I simply review my  experiences and beliefs of the previous day. I then set a new course for the new day.
  4. It is usually not a good idea to ask others about our beliefs as they will respond from their own mind set. It is better to trust our inner self which will respond to our own needs out of genuine self-concern and self-love.
  5. We seek knowledge. We become a student of life, especially our own life. If there is an area of concern, we find reliable information from books and other programs. We learn to discern where the authors are coming from with their own traits and biases. We try to integrate this information into our own new belief systems.

Here are my five suggestion for discernment and sexuality:

  1. We acknowledge that our sex drive is a good thing. It is healthy and natural. No ifs or buts. No blame or shame. If we do not have a healthy and enjoyable sex life it is probably because we do not have a good healthy story. We do not destroy the story; we simply rebuild it with checks and balances. In other words we control it; it does not control us.
  2. We seek those who are like-minded and like-souled for intimate relationships. It can be sexual or nonsexual, but it has to be within the higher self, beyond the urges of the body and the sorrows of the ego.
  3. We shut down the control center to step outside the story and just respond to the beauty and the energy of our sex drive. We set out to deliberately live an active and satisfying sex life.
  4. W realize that sex  is not just the sensuous pleasures of the body  but also includes the oxytocin bonding that forms the happiness feeling from the heart, and those wonderful spiritual feeling s of joy that we can feel as we lie in close contact with our lover after orgasm.
  5. And finally, we enjoy! The purpose of life is to enjoy, to be spontaneous.

 

Here are my five suggestion on discernment for the LGBQT community

  1. We are not just “queers”; we are  beautiful people. We are the ones who can see both sides of the equation. We are the ones with answers to some of life’s most difficult questions. We are the ones with the genes that need to be passed on to the next generation if this species is to survive.
  2. We have to see and understand the reality of our sexuality. It is a biological process of copulation and reproduction, and yes, if we take our cues from the animal kingdom, that includes same sex attraction. But we have made it part of our story. We have created theories of orientation and gender. We don’t need it and if we employ the powers of discernment we will come to the conclusion that we don’t want it. It robs us of our ability to be spontaneous and to enjoy the wonderful senses associated with sex and relationship.
  3. As members of LGBQT community, we have developed a very complex story in order to survive. We can stop the story. Whenever we hear the cues like, “I will never be good enough”, or, “it’s no use”, or, “it’s all my fault”, we stop the story immediately, recognize the belief or lie, and then state the true reality: “I am a magnificent human being”, “I am always good enough”, “I can do anything worth doing”, “there is no fault, there is only trial, error, and the accumulation of knowledge and wisdom”.
  4. Because our sex drives are different, the straight population will experience some degree of uneasiness when we are around them or their children.  We must understand that their uneasiness is based on fear and is subconsciously a threat to their beliefs and mindset, and therefore to their ego’s sense of survival. We must recognize their struggle and conflict of beliefs and emotions. We accept the uneasiness and try to eliminate the fears. We send our positive energy to them in the form of love to balance the negative energy of fear. We continue our relationships and perhaps even increase the time we spend with them. We use the time to naturally express our own feelings and encourage them to express and unconditionally accept theirs, while maintaining the positive flow of love energy from the higher self. Eventually the fears will break down allowing genuine bonds of love.
  5. If we are bisexual with a heterosexual partner, we have to understand they may be struggling to understand and accept us just the way we are. We have to be patient with their struggles and realize they are trying to settle some of their subconscious fears. We respond gently and lovingly. Sometimes we or they may break down because of the triggers that may reopen old wounds. We have to accept that these will happen and that they are an opportunity to heal and even to go deeper in the relationship.

Discernment and Surviving and Thriving in a Hostile World

 

SHIRT & TIE [small] (final)

How can we fit into a world that basically fears us and what we stand for? It’s not easy, but once we master the virtue of discernment, we can actually enjoy living in the chaos. Once we understand our own story and how we use that story to survive, we can begin to understand that everyone else is living in their own illusions and fears. It is basically fear that runs the individual, the group, and society as a whole.

We can begin by going top down; that means starting with society as a whole. Society is composed of  group stories and fears resulting in a group mind-set designed to desperately hold onto the status quo. To maintain the status quo, society depends on control and power exercised through the institutions of family, church, education, the media, and the government. When being gay or bisexual threatens these basic structures of society we can expect a negative reaction. Fear will turn to anger and hate for anyone that threatens that security. Because hate has now been stifled by popular opinion, it has gone underground and resurfaced in inappropriate humor, indifference, or even pity, all of which contribute to our feelings of isolation and helplessness. We are even willing to accept the label of “queer” out of defiance and misplaced pride.

The gay movement however has made huge inroads in the basic institutions, to the point where the external fight appears to be basically over. Most families have accepted their gay children, most of the churches have welcomed us back into their folds, the media is trying to exorcise its demons by giving us special treatment, and the laws have been changed. But the power struggle has gone underground. The suicide and depression rates are actually increasing.  We have won the right to marry but our divorce rates for lesbians (gay men seem to do better than heterosexuals but there is some controversy about the results)  are twice that of the heterosexual population[1].  We are still suffering from extreme loneliness and many (and perhaps most) of us feel or have felt some degree of helplessness and hopelessness. Why?

I think it is probably because we are being tolerated and not really accepted by society. The fear often turns to indifference and even pity, both of which tend to make us feel isolated and misunderstood. This includes those we love the most.  Our loved ones tend to avoid the issue of our gay side or they question us as if they are trying desperately and unsuccessfully to understand our behavior. The uneasiness, intricate voice tones, and the body language that we perceive subconsciously is wearing us down. In one article I read, our mental-emotional state is being compared to soldiers who are suffering from PTSD.  Subconsciously we are in a battle for survival. It is not one big trauma but a lifetime of small traumas that have worn us down. We are constantly receiving negative vibrations from our heterosexual friends and family, and even from our own tortured gay companions. These vibrations wear on our nervous systems until we crash.

The key then is to use the power of discernment to become aware of these negative feelings and vibrations coming from others and take immediate measures to counter balance them with positive vibrations from our higher self.

Here are my five steps on discernment for bisexuals and the process of turning the struggle to survive into the joy of thriving:

  1. First, we must realize that we are bisexual, that part of us is gay or lesbian and we must be aware of the struggles that go with it. That means we take time to build up our self-image and self-esteem before going to work, or church, or visiting members of our family. We have to be 100% sure that we are indeed beautiful and wonderful spiritual human beings. This provides a constant flow of positive energy that can balance the negative energy coming our way from the people who are important in our lives.
  2. We seek those who are like-minded and like-souled for intimate partnerships. This can be a heterosexual, gay, or bisexual soul mate. It can be sexual or nonsexual, but it has to be within the higher self, beyond the urges of the body and the sorrows of the ego. If we have a heterosexual partner, we have to understand they may be struggling to understand and accept us just the way we are. We have to be patient with their struggles and realize they are trying to settle some of their subconscious fears. We respond gently and lovingly. Sometimes we or they may break down because of the triggers that may reopen old woulds. We have to accept that these will happen and that they are an opportunity to heal and even to go deeper in the relationship.
  3. We must understand that our sexuality makes us different, and because we are different, the straight population will experience some degree of uneasiness when we are around them or their children.  We must understand that their uneasiness is based on fear and is subconsciously a threat to their beliefs and mindset, and therefore to their ego’s sense of survival. We must recognize their struggle and conflict of beliefs and emotions. We accept the uneasiness and try to eliminate the fears. We send our positive energy to them in the form of love to balance the negative energy of fear. We continue our relationships and perhaps even increase the time we spend with them. We use the time to naturally express our own feelings and encourage them to express and unconditionally accept theirs, while maintaining the positive flow of love energy from the higher self. Eventually the fears will break down allowing genuine bonds to be formed.
  4. We avoid all forms of hate. HATE IS A BARRIER TO LOVE. We never allow our own fears to become anger or hate. When we experience hate (or other negative emotions) from others, we try to respond positively. Christ frequently talks about loving our enemies and doing good to those who abuse us. That does not mean we accept their hate. We simply acknowledge it in our higher self, recognize it is based on fear, confront it gently, thus providing a seed of love, and then immediately remove ourselves from these powerful negative vibrations.
  5. With these foundations of security in place, we can try to reach out and make a difference in our world,  to change society one small step at a time in our own way. It can be a blog or a poem, sitting on a board, volunteering for a compassionate cause, or even being president of the United States. But is has to be done in love, bursting from a full heart that longs to share, balance, and change the world through powerful positive vibrations of love from the core of our higher selves.

[1] Schwartz, Ruth. Why Do Lesbians Have Higher Divorce Rates Than Anyone Else? (https://consciousgirlfriend.com/lesbians-higher-divorce-rates-everyone-else/)