Bisexuality and Health and Wellness

I have recently been appointed to the LGBTQ sub-committee of the Saanich Health and Wellness Committee in Greater Victoria, British Columbia. I am attempting to assist bisexual men and women in fitting in with our community. One of the things I have discovered is that we are not very vocal and not as well organized as the gay, lesbian, and transgender groups. There are a few scattered bisexual groups in the Greater Victoria area but there does not appear to be any concerted effort to identify problems and support one another with solutions (by my brief survey of other communities this appears to hold true around the world). What representation there is comes mostly from bisexual women. Men are clearly not visible, but then again that should come as no surprise. Yet, we do have major problems that should be addressed by the community.

Tari Hanneman, Deputy Director of the Health and Aging Program at the HRC Foundation, has stated, “Bisexual people are the largest single group within the LGBT community, but we’re not addressing their specific healthcare needs,”1 Hanneman’s study shows that bisexuals face elevated rates of poor health outcomes ranging from cancer and heart disease, to obesity, (all stress related) sexually-transmitted infections, and mental health issues. In addition:

 Bisexual adults have double the rate of depression than heterosexual adults, higher rates of binge drinking, and are more likely to engage in self-harming behavior, including attempting suicide;

 Bisexual women have higher rates of cancer than the general population of women, higher rates of heart disease and obesity than heterosexual women, and are more likely than all other women to suffer from mental and emotional stress;

 Bisexual men are less likely than gay or heterosexual men to get tested for HIV, leading them to be disproportionately affected by the infection; and bisexual people are less likely to be screened for the human papilloma virus (HPV), which can increase the risk of cancer in both men and women.

In her conclusion, she stated that the reality is that bisexual people face discrimination not only outside of the community, but also from within, and that the community often discourages bisexuals from engaging in and benefiting from the work that LGBT advocates are doing to address mental, physical, and sexual health. “Bisexual people often face outright discrimination when they come out in healthcare settings,” Hanneman said; “That can lead bisexual people to delay or avoid seeking care, or not disclose their identities to their providers. This can mean that medical professionals are not getting an accurate picture of what that patient’s sexual health needs are, or the mental or physical health concerns for which they may face heightened risk.”

The greatest risk to bisexual men, I believe, is in the area of mental health and suicide. It is very difficult to find information on bisexual men alone for obvious reasons; they do not like to disclose or take part in any scientific surveys; moreover, any attempts at suicide will not be attributed to their orientation. In a study by Paul et al, 2002, involving approximately three thousand gay and bisexual men, they discovered that twenty-one percent had made a suicide plan; 12% had attempted suicide (almost half of those 12% were multiple attempters). Most who attempted suicide made their first attempt before age 25. They concluded, “Gay and bisexual men are at elevated risk for suicide attempts, with such risk clustered earlier in life. Some risk factors were specific to being gay or bisexual in a hostile environment.”2 My personal belief is that bisexual men probably exceed these statistics by an additional two to five percent due to nondisclosure.

The saddest statistics are the ones that do not exist. We seldom talk about our problems and usually do not seek counselling from our friends and families, religious institutions, or community mental health institutions. The stresses build and build until we seek the final solution. Bisexual men are withdrawing into the shadows exposing their bodies to disease and their minds to stress and breakdown, and their lives to the hands of the dark executioner – their own tortured self. Time to stand up, I think, and be counted.

1. Lifter from http://www.bi-alliance.org Read More: http://ajph.aphapublications.org/doi/abs/10.2105/AJPH.92.8.1338

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2. Jay P. Paul, Joseph Catania, Lance Pollack, Judith Moskowitz, Jesse Canchola, Thomas Mills, Diane Binson, and Ron Stall. Suicide Attempts Among Gay and Bisexual Men: Lifetime Prevalence and Antecedents. American Journal of Public Health: August 2002, Vol. 92, No. 8, pp. 1338-1345.
doi: 10.2105/AJPH.92.8.1338

Hyper-Bisexuality

According to Simon LeVay, a neuroscientist and writer based in West Hollywood, California, “Bisexual men might have their ‘hyper-heterosexual’ female relatives to thank for their orientation.”[1] He attributes this to an X-linked gene that increases attraction to male sexuality. He claims that even though this genetic link may not be the determining factor in gay and bisexual sexual orientation, it’s certainly seems to influence it.

LeVay refers to a study by Andrea Camperio Ciani and colleagues at the University of Padua, Italy. [2] They asked 239 men to fill out questionnaires about their families and their past sexual experiences. On the basis of their answers, the men were classified as heterosexual, bisexual or homosexual. The results showed that the maternal aunts, grandmothers and mothers of both bisexual men and homosexuals had more children than those of heterosexual men. They suggest that the genes on the X chromosome may be responsible for influencing a woman’s attitude to men rather than actually increasing her fertility, making her likely to have more children. According to Camperio Ciani and colleagues, the same genetic factor appears to be passed down to both bisexual and homosexual men. .

These findings support some of the studies that we have looked at in previous blogs. A study by Blanchard and associates found that gay men tend to have more older brothers; the likelihood of being gay increased by a third to one half with each male fetus[3]. They suggest that these outcomes may be linked to pheromones[4]. The theory is that mothers develop a higher level of female pheromones to counteract the male pheromones of the fetus with each successive male pregnancy. This may reduce the male pheromones and create a higher percentage of female pheromones thus resulting in female psychological and perhaps even internal physiological characteristics. One last study before the conclusions, a study by Derr way back in 1976 indicated that homosexual men have significantly higher levels of testosterone.[5]

Granted these studies seem to have a whole lot of theory based on a small amount of science; however, the conclusions and possible implications are interesting to say the least. These studies suggest several things.  First, the genetic X component may be connected to a heightened awareness and attraction in both men and women to testosterone based pheromones from men. Secondly, males from larger families may be influenced by powerful female pheromones interacting with the male pheromones of the male fetus during pregnancy.  Either way, the evidence is mounting for a biological based attraction toward males in gay and bisexual men.

Here are some additional thoughts. Perhaps (just guessing, for after all that is the prerogative of a blogger) the degree of the power of the maternal X may  also determine whether we are completely gay or sort of half gay/half heterosexual as in bisexual.  A second possibility may be the strength of the forgotten Y component from sexually aggressive fathers.  Could it be that the degree of male sexual aggression and increased testosterone in bisexual men simply leads to a powerful drive that neutralizes the aversion aspects of the oxytocin bond?  As bisexuals we have a powerful testosterone based drive;  we  are definitely attracted to men and definitely attracted to women. Furthermore, could it be that we may have a hyper heterosexual/homosexual combined genetic XY factor that increases our drives directing them to male and/or female pheromones?

Perhaps the title should be “hyper-sensitivity”, or “hyper-sexuality”? Perhaps the title should be “hyper-bisexuality”?  Could this explain why we are so driven for gay sex even though we have healthy sexual relations with our female partners?

 

[1] Bisexuality passed on by ‘hyper-heterosexuals. https://www.newscientist.com/article/dn14543-bisexuality-passed-on-by-hyper-heterosexuals/

[2] Journal reference: The Journal of Sexual Medicine (DOI:10.1111/j.1743-6109.2008.00944.x)

3. Blanchard, R.  2001. “Fraternal birth order and the maternal immune hypothesis of male homosexuality.” Hormones and Behaviour, 40(2), 105-14.

[4] Money, 1987. Meyer-Bahlburg, 1995. Blanchard, 2001.

[5] Peter Doerr, MD; Karl M. Pirke, MD; Gotz Kockott, MD; Franz Dittmar. Further Studies on Sex Hormones in Male Homosexuals. Arch Gen Psychiatry. 1976;33(5):611-614. doi:10.1001/archpsyc.1976.01770050063010.

 

Married to a Bisexual Man

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(The following  blog on why a woman can enjoy bring married to or partnered with a bisexual man is based directly on the thoughts and words of my beloved mate and the love of my life.)

The other day my wife stated that she would not get involved with another heterosexual man if I passed on before her. I asked for explanations.

She said that in the 17 years that she had been divorced she had kissed a lot of frogs to find her prince (me, lol), she had noticed that many of them spent a lot of time interacting from their brains and dicks but not from their hearts. Apparently I was the first man who connected with her almost immediately from the heart.

She also told me that when she was a student at university she met a lot of really sweet (and stinkingly handsome) fellows who made easy heart contact and delightful conversationalists.  However, they could not perform in bed* and the poor girl was left with the impression that there was something wrong with her that turned those young men off. Only much later did she find out they were gay.

After her divorce she was frequently attracted to openly gay men and felt sad when they told her that they were not ‘available’. She intuitively knew that a marriage partner would have to possess some of those wonderful qualities that she had observed in her gay male friends: a spiritual approach to life, a way with words, appreciation for art, high energy, a love of life expressed in music and dance,  a high sex drive (preferably with knowledge about the workings of female sex preferences), compassion for sentient beings, enjoyment of nature, etc.

While heterosexual men have many of the above characteristics, she now can see that bisexual men (me) have a heightened sensitivity to them. They are easily moved to tears of sadness or joy and display intuitive understanding in many situations without requiring intellectual explanations or interpretations. Of course their hyper-sensitive natures can create ‘princesses’ that require an especially thoughtful approach with communication (me again, sad but true). Many bi men have anxiety and low self-esteem issues, so when a situation wakes up their pain body,  the Ego is immediately in charge and sparks can fly.

While my wife sometimes feels frustrated  by my over-reactions, she takes them with a grain of salt. She sees the many benefits of our union and is willing to pay the price for a deeply heart-centered relationship.

 

  • Most gay men either cannot or for some reason or other have no desire to have sex with women.  On the other hand, bisexual men have no difficulty engaging in and enjoying sex with either a man or a woman.

 

Two Spirits

logo_2Fresh out of university, I spent two years teaching and living on reserves in Northern Manitoba among the Cree and Chipewyan First Nations people.  It has profoundly affected me, giving me a broader perspective on the meaning and purpose of life.  It has taught me to accept every individual simply as they are without any form of judgement. As I set out to explore the meaning and nature of bisexuality, I have once again been reminded of the beautiful spiritual-social nature of the First Nations community before it was influenced by white man’s political-social views and its moralistic standards of sexuality.

Taking the lead from traditional Native Americans and Canadians, I do believe that I, and most other bisexuals, are part of a greater community of Two-Spirited people; we simultaneously house a masculine and a feminine spirit.  Ontario has explored the Two Spirit concept in an attempt to fully understand and support individuals within the LGBT community:

Two-spirited” refers to a person who has both a masculine and a feminine spirit, and is used by some First Nations people to describe their sexual, gender and/or spiritual identity….These can include terms such as the Lakota’s “winkt” or the Dinéh’s “nàdleehé”, both of which refer to men who fill social roles associated with women, or terms which refer only to sexuality, such as the Mi’kmaq phrase “Geenumu Gessalagee”, which means “he loves men.”[1]

So what have we learned from our Native Canadians about our bisexuality? Lots, we gain a view of bisexuality as a soul-trinity involving sexuality, gender, and spirit.

First of all, make no mistake, it is sexual.  “He loves men” means “He loves men”. We have a tendency in our WASP traditions to wax over the sexual part and focus on some kind of mystical spiritism.  That kind of paternalism is not doing the Two Spirit people true justice.  Sexuality is part of our being; it is a full body-soul expression of who we are.  One of the great warriors of the Sioux, Crazy Horse, is generally believed to have had a male lover.  He was far from effeminate and yet he had a love for men.  The beauty of the native cultures is that they have demonstrated a gentle acceptance of variations in people’s sexuality.  It appears that First nation’s people simply accepted without question or judgement that Crazy Horse loved a man, and that any man or woman could have more than one sexual preference.

In reading the work of Gabriel Estrada with the Navajo, I found this wonderful concept:

Third and fourth gender roles traditionally embodied by two-spirit people include performing work and wearing clothing associated with both men and women. Not all tribes/nations have rigid gender roles, but, among those that do, some consider there to be at least four genders: feminine woman, masculine woman, feminine man, masculine man.”[2]

 The second lesson then is that First Nation’s people also recognized that Two-Spirited includes gender as well as sexuality. It appears that in the First Nation’s communities, all expressions of gender were generally accepted.  They understood that some men preferred to wear women’s clothing, work alongside the women, and help tend the children. There was no attempt to marginalize them or prevent them from influencing the young people within the community.

In our broken society, the only way for a Two-Spirited man to express his feminine gender is to cross dress in the privacy of his own home or in clubs that will accept his feminine expression.  My introduction to my feminine gender was trying on women’s clothing at age 15.  Later in my life, after my divorce, a spent a year enjoying cross dressing.  When I looked at myself in the mirror and saw the passable face and body of a woman looking back at me, I felt I had found my true identity.  I never did dare to appear in public in my feminine gender identity; that takes the kind of courage I was not able to muster. In our society, as soon as one has been identified as being transgender, he or she is often marginalized and their involvement in the greater society is restricted. My knowledge and experiences as an educator, a psychologist, and a spiritual guide would have been totally disregarded.

I have a gender foundation that has been pruned and shaped by my negative social experiences.  In my society I am merely that queer bisexual man who left his wife so he could have sex with other men. In my struggles, I was labelled by psychologists and psychiatrists as having a personality disorder with a gender identification disorder.  I saw myself as a disorder and a misfit to society.  When I left the pseudo scientific theories behind (tough to do because I was a psychologist by profession), I began to see my gender as a gift from the universe .  At that point, I no longer had a personality disorder as I was able to see myself and love myself as I am.

I came across this additional piece of information:

 “A direct translation of the Ojibwe term, “Niizh manidoowag”, “two-spirited” or “two-spirit” is usually used to indicate a person whose body simultaneously houses a masculine spirit and a feminine spirit”.[3]

In the First Nation’s communities, Two-Spirit people could have a different but definite role in the community. They simply accepted everyone’s contribution as a spiritual gift and allowed them to express their gender-spirit in any way they wished. They could be powerful warriors such as Crazy Horse, or “they were often the visionaries, the healers, the medicine people, the nannies of orphans, the care givers.”[4] Among the First Nations people, there is general recognition that those who have been blessed with two spirits have a special contribution to make to the health and wellness of the community.  The nature of the blended spirit becomes the essential factor.

In my case, I have a spirit that is a blend of my man-spirit and my woman-spirit.  It is this Two-Spirit soul that makes me different; that makes me special.  If I were a member of an historic First Nations Community, I may have been a wise man, a shaman or a healer. My male-female sexuality, two-gender, two-spirit identification has become a beautiful foundation where I can experience my world from two spiritual views.  I now have a unique way of seeing and feeling things that I can employ to help guide my community to insight and compassion.  I have two spirits

In my search of the literature I came across one disheartening trend.  Some First Nation’s people do not want the LGBT community to appropriate and corrupt the two-spirit concept, and I do not blame them.  Unfortunately, we tend to take and use a term to prove our need for special attention in the political arena.  This concept is too precious for that.  Likewise it is too precious to appropriate it and corrupt it to describe and justify our sexual preferences. Our sexual desires do not need to be justified; they are what they are.   This term is certainly not political; it is much more than just sexual, and even more than bisexual. It is holy.  It is spiritual.

 

[1] http://lgbtqhealth.ca/community/two-spirit.php

[2] http://gender.wikia.com/wiki/Two-Spirit

[3] Estrada, Gabriel S. 2011. “Two Spirits, Nádleeh, and LGBTQ2 Navajo Gaze.” American Indian Culture and Research Journal 35(4):167-190.

[4] Roscoe, W. (Editor) 1988,Living the Spirit: A Gay American Indian Anthology. City: Publisher