Finally some scientific evidence to support what I have known since my first teenage orgasm. My bisexual life was one of a deep sense of aloneness. There was no one I dared talk to, no one who would truly understand my deepest thoughts and feelings. I was very popular on the outside, but no one knew how lonely I was on the inside.
A recent study by Mereish etal. (2017)[1], indicates that loneliness is a contributing factor in a bisexual individual’s poor mental health leading to a possible greater risk of suicide. As expected, this study confirmed previous research that bisexuals were more likely to experience prejudice from heterosexuals and other members of the LGBQT communities. This can lead to feelings of isolation that contribute to loneliness.
Of special interest, however, are the findings that bisexuals with internal stressors, such as desires for heterosexuality and orientation concealment, were also more likely to report loneliness. The amount of spare time to ruminate and possibly engage in self-loathing mental gymnastics was also a factor. Being a student or unemployed or part–time employed contributed to a feeling of loneliness. Individuals who were single were also more likely to conceal their orientation which is another contributing factor to loneliness. And the catch twenty-two, bisexuals with post graduate degrees were less likely to conceal. and therefore more likely to come out, and therefore more likely to experience prejudice and subsequent professional isolation and loneliness. There is no correlation between the internal and external stressors; in other words experiencing prejudice is not necessarily related to internal struggles for bisexuals (although such is not the case for other members of the LGBQT community). We can experience both but one does not necessarily lead to the other; yet, both can lead to a feeling of loneliness and therefore mental anxiety and suicide.
Feelings of experiencing external and internal prejudice and loneliness are compounded by the lack of resources that are designed for bisexual individuals. Our needs are often overlooked, possibly because of external factors like prejudice, but more likely due to the fact that we do not express our needs and are often unwilling to have our needs made public. We are reluctant to join support groups or enter mentorship programs because of our needs for privacy. What is needed is an on-line program that protects anonymity while being able to share and experience connection with another individual or group of individuals. We need to be heard and understood before we will begin to listen to and understand ourselves.
(Please note: my on-line program will be up and running in a few months so stay tuned.)
Here are my five suggestions for bisexuals:
- If we are experiencing internal stressors and cannot seem to escape them – we should get help. I strongly suggest you try my on-line program that will be up in a few months. It is designed to build up our self-image and self-concept as bisexuals. It centers on the belief that we have a higher self with an unlimited source of power to live amazing and satisfying life. It focuses not on our problems but on our resources in the form of twenty virtues that we can develop to bring unending joy into our lives.
- It would appear that internal stressors may be equal to or an even greater source of anxiety and depression than experiencing prejudice. It would appear that it is worth the possible sorrows that may come from coming out rather than suffering through the loneliness of concealment. We should consider accepting, acknowledging, and telling significant others about our orientation and believing in them and our relationship. It may take time but we will be better off in the long run.
- If we have not done so already, we can admit to ourselves that we are bisexual with desires for sexual relationships with both women and men. We are not heterosexual but we can engage in heterosexual relationships. Likewise, we are not lesbian or gay but we can also engage in lesbian or gay relationships. We have a choice. If we are single we can indulge but we should be seeking love as well as sex.
- If we are in a relationship, and we are struggling with desires and occasional encounters, this concealment can be a major source of mental anxiety and can lead to a complete collapse. If we share our desires, hopes and failures with our partner, we can convey to them that we love them and are sharing this information in the hope that we can have a more honest and satisfying relationship. If they choose to leave, we have to be prepared to let them go.
- Above all else, we have to be true to ourselves. Once we learn to love and care for ourselves, we can begin to enjoy ourselves regardless of prejudice and what others think of us. We are worth it.
[1] Mereish, E., Kzrz-Wise,S, and Woulf3,J..Bisexual-Specific Stressors, Psychological Distress, and Suicidality in Bisexual Individuals: the Mediating Role of Loneliness. Crossmark. 2017.
Before we go on to explore the nature of spiritual energy, I think we have to take a good look at the elephant in the room, and that is the nature of the human mind and its ability to create new mind sets through imagination. In other words, is the spiritual self, and all the so-called evidence of a spirit, just creations of the imagination power of the human mind?
It’s time to take a closer look at physical and spiritual energy. We are energy beings. Right down to the atoms and molecules that make up our cells, we are in constant motion. We are constantly changing. If we are to truly understand our self as a physical and spiritual being, and use this knowledge to grow and expand, we have to understand the nature of the energy by which we breathe, think, and have our being. There is no better place to start than with the human brain.
I think we would all agree that any problem with sex originates in the mind. Our bodies are just answering nature’s call, and the higher self is only concerned with relationships. When we look at the functioning of the brain, the genetic based sexual impulses seem to work at the autonomic level. It is only when the impulses go to the prefrontal cortex for second appraisal do we begin to second guess what our bodies and old brains are telling us. To understand how this works, we can view sexuality as two separate functions: arousal and desire. Adams et al. in their thorough review of brain and hormone activity defined sexual desire as “the behavioral drive that motivates individuals to fantasize about or seek out sexual activity.” In contrast, sexual arousal is defined as “the autonomic physiological processes that prepare the body for sexual activity.”
As humans, we have a great need for intimate connections with other human beings. Somewhere around fifty thousand years ago, mankind saw the need to belong to a larger social group for the purpose of hunting and survival. Those who had the genetic and mental skills to adapt to social settings became alphas in the group and passed their genes on to the next generation. Those who did not were separated from the group and died out. Through natural selection, the human brain has developed a process where one mind can directly interface with another through the transfer of energy and information and thus create a super system between two or more individuals.
In this blog, we continue to search for the self within the mind. Neuroscience suggests that the answer may lie within the emotional energy of the brain which is a function of the limbic system and the prefrontal cortex. I am suggesting that the answer lies in “the mind within the mind” that I have been referring to as the higher self, or what others may refer to as soul or spirit. The question we have to ask is, “What is the energy source that drives the mental functions of the mind?”. I believe that this is probably the most important question we can ask ourselves. When we discover the source of this energy, we can then develop a paradigm that will direct all our beliefs and subsequent actions.
Much to my chagrin, I have discovered that science has coined a name or term for my way of thinking, and here I thought I was being creative and original. They call it the homunculus, or the mind within the mind, or by definition, the ghost within the machine. Not a very flattering term, but rather than being insulted, I have chosen to take this opportunity to do some “self” reflection.
According to Daniel J. Siegel in his book The Developing Mind, there are two ways of thinking. I think there are three. He concludes that the self is created by the neural activities of the right hemisphere of the brain. I believe that there is much more to the self than just the activities of the neural pathways.
In exploring the functions of the mind, I had it all backwards. We do not start with the simplest and go to the more complex (from the bottom up) we start at the top and work down. In everything in life, we do not start at the bottom and think upwards, we start at the top. I am beautiful. I am powerful. There is greatness in me. I have a gifted mind that can create what it desires.
Throughout the study of the virtues one glaring fact repeated itself over and over again – all our sorrows are centered in our human mind. The exciting and expanding study of neurobiology has led to some interesting insights into the human brain and how it develops into the human mind. Coupled with psychology and psychiatry we are just beginning to understand how the mind develops and how it functions. Keeping in mind the neurology, we will focus on the psychology as we look at the – count them – the ninety-six known functions of the mind. We will also focus on how the mind relates to what we call soul and spirit by attempting to solve the mystery of if and where the mind ends and the soul or spirit begins. We will then apply these findings to our sexuality with special attention given to bisexuality and to the sexuality of our fellow members in the LGBQT community.