Bisexuality and Virtuous Living A Review

SHIRT & TIE [small] (final)Virtue, by definition, is behavior showing high moral standards, but who is to decide what high moral behavior is?  I choose to look at virtue as a collection of characteristics that indicate a higher level of physical and spiritual well being.

It is time to step back and take a look at where we have come from in understanding virtuous living. In the first set of five talks we looked at how we can become grounded.  The first step is to become aware of our higher self, the interactions of our higher self with our ego self, the interaction we have with life and the Source of Life, and our associations with the ones we love. This led to seeking Truth, or the virtue of Honesty. This path took us to the virtue of Discernment where we learned to deal with our wounded ego and the wounded egos of others. We then looked at Acceptance of ourselves including our orientation and the circumstances of our past and present lives. Our virtues of discernment and acceptance took us to Forgiveness where we come to the realization that there is no fault and no guilt. We were able to forgive ourselves for the wrongs we had done and forgive others for the things they have done to us. With this foundation in place we can begin to live a virtuous life.

This took us to the second set of five virtues that we can label as centering. Gratitude is where we were thankful for the people in our lives and the things they have been a part of that have led us to a higher level of consciousness. We can allow our higher self to enter into a spiritual existence where we can free ourselves from anxiety and begin to accept and appreciate the circumstances of our lives.  This provides us with an inner peace that we can refer to as Contentment. The third is Appreciation. We can be thankful for what others have done for us but Appreciation comes from within. We see the world and its beauty and we see ourselves as part of this internal and external beauty. The fourth is Fortitude.  We become strong inside and out and we begin to see ourselves as infinite powerful human beings. With this inner strength in place we can now be genuinely Assertive and stand up for ourselves and the things we believe.

This is the beginning of living a virtuous life.  We know who we are and what we believe.  In other words we are grounded and centered. We have inner strength to live according to those beliefs and we have the power to express those beliefs as needed.   This will take us to the third and last set of virtues in the next five blogs that we can refer to as the Love Virtues.

Here are my five thoughts on how these ten virtues applies to bisexuality:

  1. We must never forget that we are powerful beautiful human beings that are capable of generating powerful energy vibrations that can change the way we live and lead us to the person we want to be.
  2. We can appreciate our bisexuality as a gift that allows us to experience life though the divine masculine and divine feminine. We are blessed.
  3. We can strive to know, understand, and always be true to ourselves. We do not have to defend ourselves as bisexuals. We are what we are, no guilt, no shame. We have inner strength that we have not even begun to touch.
  4. We can develop the skills necessary to be assertive and still be compassionate with the ones we love.
  5. We can choose to help others by placing ourselves in positions to be noticed and heard. We do not have to seek out anyone to preach our beliefs; we just have to be ready with an answer when asked. If we are living a virtuous life we will be noticed and people will ask.

 

Bisexuality and the Virtue of Fortitude

SHIRT & TIE [small] (final)Fortitude is mentioned by Plato in “The Republic” as one of the four cardinal virtues.  St. Thomas Aquinas ranked fortitude as the third of the cardinal virtues after prudence and justice.  In the Bible, it is also included as one of the seven gifts of the Holy Spirit, (Isaiah 11:2-3). The virtue of fortitude can be practiced by anyone; it is not only a Christian value but the natural outgrowth of life’s experiences.

The virtue of fortitude is commonly called courage, but it is different from what we think of as courage today. Fortitude always serves a higher purpose, is beyond reason, and is therefore, an expression of the will of the human spirit. Fortitude is the virtue that allows us to overcome fear and to remain steady in the face of all obstacles – physical, mental, and spiritual. If we look at fortitude from the perspective of good versus evil or light versus darkness, we see fortitude as our ability and strength to reach for the good for ourselves and others, instead of just allowing the darkness of the world to overcome us and prevent us from reaching for our higher sense of being.

Fortitude is strength of purpose in the face of all the obstacles that life tries to throw at us. If we have the virtue of fortitude, we will persist in reaching for our better self and to keep on going through pain and trials. We push on, believing in ourselves and in our divine purpose which is just to be, and to radiate the joyful vibrations of our inner self.  We never lose the vision of who we are and we rejoice in the opportunities to push through the chaos and grow as human beings in body, soul and spirit. Once we have arrived at the goal of divine Self-Actualization, we help others on their path, not out of feelings of guilt or responsibility for others, but as an opportunity to create the positive energies in others so we can vibrate and resonate together for our own sense of joy and purpose. In a way, we defeat darkness collectively by bringing light into the world, not as a collective, but as individuals vibrating in frequency with other individuals.

Here are the five applications to bisexuality:

  1. Even though our bodies and brains are bisexual by nature, it is not who we are. It is simply a genetic predisposition to sexual preference. It belongs to our bodies and minds but not to our spirits. Who we really are is our higher self, that part of us that is beyond the functions of the body and the mind. We must never lose sight of the fact that our sexual orientation is just that – a sexual orientation.
  2. Because of the life experiences that come with our orientation, we tend to be empaths, people with the ability to feel and comprehend the mental or emotional state and needs of others. This gives us the ability to feel and see things that others do not. This makes it possible for us to be artists, poets, and effective professional caregivers, but it also makes us more sensitive, and therefore, more vulnerable to the words and actions of others. Our first responsibility as empaths is not to serve others, but to understand, care for, and love ourselves. We have to be self-centered, not narcissistic, but aware of our own feelings and needs. We cannot save anyone. If we are in a relationship that is sucking the life out of us, we have to get out. If we are surrounded by people who want to take advantage of us, we are in dangerous company. We have to trust our inner Self to lead us to people who will be genuine friends and lovers regardless of their orientation.
  3. As bisexuals, our empathic natures are going to be wrapped up in our emotions, and of course, because of our life’s experiences, our emotions are going to be wrapped up in our sexuality. Sometimes we have to literally take pains to come to grips with our sexuality. We have to bring our sexual thoughts and behaviors in line with our higher self. This does not mean we have be to monks or nuns and suppress our sexual desires, but we should try to bring our sexual vibrations in line with our soul vibrations. If we are experiencing negative energy during our sexual practices, it does not mean that we have to stop having this kind of sex. It just means that we have to adjust our own attitudes or to recognize how our sexual partners are influencing our own vibrations.
  4. If we are using our sexuality to feed the dark, negative, or wounded ego side of our self, we must take stock, face the situation honestly, and do whatever it takes to turn off the negative feeling and open up to the positive. There is nothing wrong with our sexual practices as such, but it depends on how we think about them and which side of our psyche we are feeding. We have to learn to trust the feelings coming from our gut. If these interactions bring us down and make us feel sick inside, we have to then change our thought and  behavior patterns.
  5. We have to take an inventory of our life. Is what we are doing bringing the vibrations of peace and joy? If not, we have to make changes. This mean recognizing  the effects of what we are doing and the people with whom we are associating. We can mark each person or item with a positive or a negative, then make plans to embellish the positive and remove the negative. This includes everything including our relationships, jobs, activities and sexual practices. Above all, we remember that we are powerful beings with the ability to make whatever changes are necessary. All it takes is fortitude.

Bisexuality and the Virtue of Gratitude

SHIRT & TIE [small] (final)”Gratitude is not only the greatest of virtues, but the parent of all the others,” Marcus Tullius Cicero[1]. Wise words from a wise old Roman. It makes more sense when you apply the words of John F. Kennedy, “As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them.”[2] You see gratitude is more than saying ‘thank you’ it is being truly thankful.  That means realizing the gift that has been given is more than just a gift; the acts of giving and receiving are acts of the heart.

Sometimes it seems impossible to feel thankful for what we have been given. At times, life really sucks, and we may feel alone, abandoned, and despised.  That is when we have to dig deep into our souls to find our higher self which will always feel gratitude even if it is just for life itself.  That is when we come to know that life means there is a giver of life and that giving life is the most precious gift that we can receive, because the gift of life is the gift of love. If you have ever been a parent you know exactly what I mean. At that moment when the baby is born and placed in your arms we cannot help but feel an overpowering sensation of deepest affection and love.

As suggested by J.F.K. there is a part of our self that lives continuously in this feeling of gratitude, and that is our higher self. When we view life through our higher self, there is always a reason to be thankful even if it is just for the next breath. When we do this we change the circuitry of the brain .

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The thought releases dopamine through the nucleus accumbens which is the pleasure center of the brain, affecting the amygdala, thus changing the emotion from negative to positive, and the hippocampus which affects our memories. . Then as we thank this universe for each breath, the other things come to mind, love that we have experienced, someone who touched us in a special way, the beauty of nature that is all around us. By doing this repeatedly, we create a new neural circuit where the memory makes us smile instead of weep.

 

The key to living a virtuous life is to be thankful for everything. We should practice gratitude every day and remind ourselves that there is always something good if we look for it. We should see difficulties as opportunities to learn. When people abandon us we can be thankful for the moments we have shared and be compassionate with them and wish them well in their own journey. If this person shows us contempt or spite, we can be thankful that we will not have to live with someone who no longer cares for us. We should be thankful for every kindness passed our way. We should not be envious of those who appear to have more but be thankful for the simplicity of what we do have, free of the tyranny of possessions.

So how does this apply to bisexuality? Here are my five suggestions on gratitude:

1 First be thankful for your life. It is a gift.

  1. Be thankful for your bisexuality. It too is a gift, one that opens up intimate relationships with both men and women.
  2. Be thankful for all the relationships you have had. Remember that people are just human and may not be able to understand your sexual nature or your wants and needs. Be thankful for the love and passion they were able to share; it may be all they were able to give at the time.
  3. When you move on to other relationships, be thankful for the lessons you learned in the last one or series of ones. Never give up on finding the soul mate and kindred spirit.
  4. Be thankful that you can give something back even if it is something small. Volunteer for something or plant a garden of flowers. Try to make the world a little bit better while you have the chance to live in it.

[1] Read more at: https://www.brainyquote.com/quotes/quotes/m/marcustull122152.html

[2] Read more at: https://www.brainyquote.com/quotes/quotes/j/johnfkenn105511.html

Discernment and Surviving and Thriving in a Hostile World

 

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How can we fit into a world that basically fears us and what we stand for? It’s not easy, but once we master the virtue of discernment, we can actually enjoy living in the chaos. Once we understand our own story and how we use that story to survive, we can begin to understand that everyone else is living in their own illusions and fears. It is basically fear that runs the individual, the group, and society as a whole.

We can begin by going top down; that means starting with society as a whole. Society is composed of  group stories and fears resulting in a group mind-set designed to desperately hold onto the status quo. To maintain the status quo, society depends on control and power exercised through the institutions of family, church, education, the media, and the government. When being gay or bisexual threatens these basic structures of society we can expect a negative reaction. Fear will turn to anger and hate for anyone that threatens that security. Because hate has now been stifled by popular opinion, it has gone underground and resurfaced in inappropriate humor, indifference, or even pity, all of which contribute to our feelings of isolation and helplessness. We are even willing to accept the label of “queer” out of defiance and misplaced pride.

The gay movement however has made huge inroads in the basic institutions, to the point where the external fight appears to be basically over. Most families have accepted their gay children, most of the churches have welcomed us back into their folds, the media is trying to exorcise its demons by giving us special treatment, and the laws have been changed. But the power struggle has gone underground. The suicide and depression rates are actually increasing.  We have won the right to marry but our divorce rates for lesbians (gay men seem to do better than heterosexuals but there is some controversy about the results)  are twice that of the heterosexual population[1].  We are still suffering from extreme loneliness and many (and perhaps most) of us feel or have felt some degree of helplessness and hopelessness. Why?

I think it is probably because we are being tolerated and not really accepted by society. The fear often turns to indifference and even pity, both of which tend to make us feel isolated and misunderstood. This includes those we love the most.  Our loved ones tend to avoid the issue of our gay side or they question us as if they are trying desperately and unsuccessfully to understand our behavior. The uneasiness, intricate voice tones, and the body language that we perceive subconsciously is wearing us down. In one article I read, our mental-emotional state is being compared to soldiers who are suffering from PTSD.  Subconsciously we are in a battle for survival. It is not one big trauma but a lifetime of small traumas that have worn us down. We are constantly receiving negative vibrations from our heterosexual friends and family, and even from our own tortured gay companions. These vibrations wear on our nervous systems until we crash.

The key then is to use the power of discernment to become aware of these negative feelings and vibrations coming from others and take immediate measures to counter balance them with positive vibrations from our higher self.

Here are my five steps on discernment for bisexuals and the process of turning the struggle to survive into the joy of thriving:

  1. First, we must realize that we are bisexual, that part of us is gay or lesbian and we must be aware of the struggles that go with it. That means we take time to build up our self-image and self-esteem before going to work, or church, or visiting members of our family. We have to be 100% sure that we are indeed beautiful and wonderful spiritual human beings. This provides a constant flow of positive energy that can balance the negative energy coming our way from the people who are important in our lives.
  2. We seek those who are like-minded and like-souled for intimate partnerships. This can be a heterosexual, gay, or bisexual soul mate. It can be sexual or nonsexual, but it has to be within the higher self, beyond the urges of the body and the sorrows of the ego. If we have a heterosexual partner, we have to understand they may be struggling to understand and accept us just the way we are. We have to be patient with their struggles and realize they are trying to settle some of their subconscious fears. We respond gently and lovingly. Sometimes we or they may break down because of the triggers that may reopen old woulds. We have to accept that these will happen and that they are an opportunity to heal and even to go deeper in the relationship.
  3. We must understand that our sexuality makes us different, and because we are different, the straight population will experience some degree of uneasiness when we are around them or their children.  We must understand that their uneasiness is based on fear and is subconsciously a threat to their beliefs and mindset, and therefore to their ego’s sense of survival. We must recognize their struggle and conflict of beliefs and emotions. We accept the uneasiness and try to eliminate the fears. We send our positive energy to them in the form of love to balance the negative energy of fear. We continue our relationships and perhaps even increase the time we spend with them. We use the time to naturally express our own feelings and encourage them to express and unconditionally accept theirs, while maintaining the positive flow of love energy from the higher self. Eventually the fears will break down allowing genuine bonds to be formed.
  4. We avoid all forms of hate. HATE IS A BARRIER TO LOVE. We never allow our own fears to become anger or hate. When we experience hate (or other negative emotions) from others, we try to respond positively. Christ frequently talks about loving our enemies and doing good to those who abuse us. That does not mean we accept their hate. We simply acknowledge it in our higher self, recognize it is based on fear, confront it gently, thus providing a seed of love, and then immediately remove ourselves from these powerful negative vibrations.
  5. With these foundations of security in place, we can try to reach out and make a difference in our world,  to change society one small step at a time in our own way. It can be a blog or a poem, sitting on a board, volunteering for a compassionate cause, or even being president of the United States. But is has to be done in love, bursting from a full heart that longs to share, balance, and change the world through powerful positive vibrations of love from the core of our higher selves.

[1] Schwartz, Ruth. Why Do Lesbians Have Higher Divorce Rates Than Anyone Else? (https://consciousgirlfriend.com/lesbians-higher-divorce-rates-everyone-else/)

Discernment – A True Story

SHIRT & TIE [small] (final)The hardest part about discernment is being able to discern between the truth and the fiction coming from our own minds. In reality, every thought is grounded in a story and as such is more like a fiction novel rather than a reality show.  Animals are so lucky.  They mainly live in the moment through instinctual reactions to their senses.  They have some memory, particularly for smells, faces, and some rudimentary signs, but they simply respond according to their instincts. They do not have to evaluate and judge before making a decision.

We humans create neural pathways in our amazing cerebral cortex, linking sensory concepts into thoughts, memories, and emotions. It enables us to make decisions based on past experiences and gives us the power and energy to react accordingly. It helps us adapt to our surroundings in such a magnificent way that even though we are perhaps the weakest species, we have become the creatures at the top of the food chain. This has been a good thing for surviving and avoiding saber-toothed tigers, but too much of a good think can become a bad thing, and perhaps even a curse.

We humans have a control center in the frontal cortex that we can refer to as the administration center, the mind, or the ego. It is this part of our brain that builds our own interpretation and perception of reality, leading to the creation of a gestalt or mind set. This becomes our life story based on a collection of stories that we can refer to as beliefs, attitudes and values. All our thoughts are then grounded in our life story, and we then react, judge and make decisions according to the story. Now this gift is great for avoiding saber-tooth tigers, but it becomes a never ending circle of thought, emotion, and pain when applied to avoiding personal and psychological problems. As twenty-first century humans, we may live in the moment, but every thought is influenced by the pains of the past and the fears for the future.

The key to discernment then is to become aware or conscious of the story and its role in governing our minds or thoughts. In a sense, we are no better than the animals in that we automatically respond through our instincts, except our instincts are governed by our thoughts, a process designed to avoid danger and insure success in the hunt. Because we live in a complex society with complex relationships and feelings, the mind is forever on the alert, always judging and deciding the best route to avoid danger, and forging the best path to becoming alphas in our pack. Because of the immense anxieties related to our new roles, we have lost the ability to act and adapt. We are stuck in the circle of thought; we are living in an on-going fiction novel. We no longer have the ability to perceive reality naturally, let go of the mind, and just experience life through our senses. We now have to find ways to do this consciously while avoiding the saber-tooth tigers in our minds.

And the only way we can do this is through the powers of discernment. In order to live contented and peaceful lives we have to develop the skill of stopping the insanity of the never ending story. To do this we simply stop the mind and open up all our senses without judgement or the need to react.  We just let ourselves relax into the moment. Only then do we begin to perceive reality.  Only then do we begin to see ourselves as beautiful creatures endowed with tremendous physical, mental, and spiritual beauty. Only then are we able to decipher between the chaos of the story and the order and peace of reality, and only then are we able to judge and make decisions based on this true reality.

So what does this have to do with bisexuality? Here are my five points on discerning between reality and the stories of the ego:

  1. As bisexuals, we have developed a very complex story in order to survive. In this story we have judged ourselves to be weak and unworthy so that we do not have to compete. Stop the story. Whenever you hear the cues like, “I will never be good enough”, or, “it’s no use”, or, “it’s all my fault”, stop the story immediately, recognize the belief or lie and then state the true reality: “I am a magnificent human being”, “I am always good enough”, “I can do anything worth doing”, “there is no fault, there is only trial, error, and the accumulation of knowledge and wisdom”.
  2. We have to see and understand the reality of our sexuality. It is merely a biological process of copulation and reproduction, and yes, if we take our cues from the animal kingdom, that includes same sex attraction. But we have made it part of our story. We have created theories of orientation and gender. Stop it. We don’t need it and if we employ the powers of discernment we will come to the conclusion that we don’t want it. It robs us of our ability to be spontaneous and to enjoy the wonderful senses associated with sex and relationship.
  3. Part of our biological process is to become alpha so that we pass on our superior genes to the next generation. In our bisexual stories, we have subconsciously come to the conclusion that we cannot compete, and we rely on same sex association and expression because it is safer; there are no alphas, just us “queers”. Therefore, we have become a society of weaklings, no competition within mainstream society. Oh yes, we indulge our victim stories and rant and rave forcibly against the injustices of this world, but on the inside we don’t perceive ourselves as part of the same human race. That is oh so far from the truth. We are the alphas. We are the ones who can see both sides of the equation. We are the ones with the answers. We are the ones with the genes that need to be passed on to the next generation if this species is to survive. We need to engage and enjoy the opposite sex relationships as masters of bisexuality and not slaves to our same-sex passions.
  4. We have to recognize that we are after all humans and that our minds or egos are amazing evolutionary creations. We do not destroy the story; we simply rebuild it. We create a new story, and in the process, we use discernment to acknowledge that we are, in fact, building a story. But we build a good story with checks and balances. You might say “We Trump” (sorry, could not resist the pun) the aggression and false beliefs before the cards are even played. We need time to do this. I like the mornings. I get into a state of contemplation, not meditation, contemplation. I simply review my action of the previous day and challenge the motives of my ego which may have got the better of me the previous day. I then set out to consciously be in control of my life and to set a new course for the new day.
  5. And finally, enjoy! The purpose of life is to enjoy. To be spontaneous. To shut down the control center, to step outside the story and just respond to the beauty of the energy around me, and the beauties of the people I so dearly love. I set out to deliberately live and experience through my soul, not my mind. I recognize and respect my story and my ego but only allow it to function on a need to know basis. In other words I control it; it does not control me. Now go out and master and enjoy the day. You deserve it.

Bisexuality and the Virtue of Discernment

 

SHIRT & TIE [small] (final)So how do we know? How do we sort through all the data coming in and all the thoughts and judgments going out? How do we discern what is real and what is just what we want to believe? How do we answer the big questions that can help us break through to a life of peace and joy? Is there a God? Is there any meaning and purpose to life? Am I gay or bisexual or just a lost soul searching for intimacy?

Linda Popov in her book, A Pace of Grace, says this about the art and virtue of discernment:

“Discernment is quieting our minds and sensing the truth about things. It is being contemplative and vigilant in seeking to understand what is true.  We are able to make distinctions between what is real and what is illusion…. We trust our inner vision to recognize what is right for us in this moment. We observe, decide, and act with wisdom.”[1]

Before we get started on this, remember that in order for an idea or ideal to become a virtue, it takes a lot of hard work. We have to practice, practice, and practice until it becomes natural, until it becomes a way of life. So let’s look at how to do this from three perspectives: recognizing the inner voice from the higher self, understanding the difference between the voice of the ego or mind and the voice of the higher self, and recognizing and understanding the other voices around us, and let’s practice using the virtue of discernment to accomplish this. We will do this in three blogs, starting this week with recognizing the voice of the higher self and how this applies to bisexuality.

First of all, how do we recognize the inner voice and how can we be sure this is not just another illusion from the mind? Regarding the latter, you may never know for sure that the higher self even exists. Bummer eh? Not really, you see there is a caveat on that. The reason we can never know for certain is that we are trying to find something that does exist but cannot be recognized through rational mind processes, so the mind will always be in doubt and will want to take over to protect us from believing or doing something that it regards as dangerous or foolish. So how can we get past that? We hush the mind. The very fact that we can consciously hush the mind proves in itself that there is a higher self.

Once in this state that we can call mindfulness, the inner truth from the inner self will begin to appear. We will simply become aware of our self as part of a world of peace and beauty. Do we have to meditate to do this? Not really. For many it is a good and sound practice, but it is not for everyone. Personally,  I get into my higher self not by stillness but by engaging, by walking and feeling, by staring at a thing of beauty until a feeling of oneness and peace flows through my brain and body, or by engaging my body, rather than my mind, in walking or working in  my garden. This can only happen when I am alone or sharing moments with a special someone without talk or mental interaction.

The next step is simply to listen without engaging in rational thought. For example, when I am opening my soul to the sounds of the forest, I do not try to name or describe what I hear, I just experience it. Same thing applies to my inner voice.  I do not question it or judge it, I just open my whole self to listen. The inner voice is never judging, never striving or conniving.  It always reminds me of how beautiful I am and how precious I am as a source of goodness in this chaotic world. It is as though the inner-self is in communication with the universe, or perhaps, even the person of a sentient god that is imparting the wisdom of the ages to me simply because I am still and seeking guidance. Perhaps it is just from the higher self, itself, that intuitively knows what is best for me. Again,  we do not engage in this mental gymnastics; we simply accept the sensations and the feelings that accompany those sensations.

The third step is to open up the ego-mind and ask the higher self to impart words of wisdom. We simply allow the ego mind to express its fears and concerns and listen to whatever wisdom the higher self wants to impart. We can then allow the ego-mind to specifically ask for wisdom in dealing with a particular situation as long as it sits back and listens without interruption or judgement. The inner voice of the higher self will always speak to us, and the message will always be positive showing insight and a broader understanding of the meaning and purpose behind the circumstances.  We can allow the ego-mind to keep questioning and listening until we feel comfortable with the words  of wisdom from the higher self. We then direct the ego to accept the wisdom and make plans for putting this wisdom into action.

Here are my five thoughts on how the virtue of discernment applies to bisexuality:

  1. Because we are so self-judging, believing ourselves to be unworthy, and blaming ourselves for being unlovable, it can be difficult to accept a higher self that regards us as beautiful and superior beings. We simply recognize the thought and say “I am worthy. I am beautiful.” Then relax again practicing deep breathing until we can open ourselves up to our higher self.
  2. Because we have always focused on imperfections and what we have judged as faults and failures, we may have to seek healing from our higher self or perhaps the great love energy of god or the universe. To do this we open up our ego to express its fears, and then we turn to our higher self and ask it to give us the truth from its higher view of things. It will never judge our ego and will always show us that our actions were a result of the pains of the past and that we have done the best we could under the circumstances. It will then show us the path to self-acceptance and a higher course of action.
  3. As bisexuals, most of us have suffered from some sort of generalized anxiety, and we have always been able to find a sense of peace, or perhaps just plain exhaustion, by engaging in sexual experiences. As a result, it may have become a kind of addiction, a source of relief from the anxiety, and of course, we are reluctant to give it up. Therefore, we have a tendency to avoid the higher self, because we fear that we may have to change our behavior patterns, and we simply do not think we have the energy to try  again. Guess what? Surprise! The higher self will never condemn or blame and will never ask us to give up our sexual practices.  It will simply show us how to incorporate those practices into a more positive experience in tune with its sense of, deeper meaning, beauty, and joy.
  4. By going through this process we inevitable come to a point where we can view our sexual practices as a means to achieving intense sensations that lead to intense feelings, that lead to love of our bodies, and to experiencing all the joys it can share with us.
  5. Finally it will always lead us through sexuality into the deeper experiences of intimacy. The higher self wants to join the body in experiencing love in all its forms and to bring the body, mind and soul into intimate connection with others.

 

[1] Popov, Linda Kavelin. A Pace of Grace. Plume: 2004 (page 62).

Bisexuality and the Virtue of Awareness.

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Awareness is the state or condition of being aware; having knowledge and consciousness.  But awareness can only become a virtue when you don’t just understand it, but you live it. In my opinion, there are three levels of awareness: mindfulness, the acceptance and immersion in the higher self, and the awareness of the day to day pleasures of living. As bisexuals the concept of awareness can take on a whole new meaning.

The first level of awareness is mindfulness.  In my view, it is simply closing down the mind and opening up our souls to all the sensations around us.  It is focusing on the beauties of this world. It can be a walk along the ocean shore with the pungent scent of the salty air or a walk through an old growth forest with the beauty of light filtering down through the maples. It can be the sound of my bird friends singing their hearts out about the joy of living. Mindfulness is immersing my soul in the sweet energies of nature, shutting down the noise of this world, and ignoring the negative energy of my negative thoughts.

The second stage is to become aware of the inner or the higher self.  I am the presence in all the things of beauty. My soul is interacting with all the sweet sensations that surround me. Once in this state of self-awareness, I can feel the surge of positive energy flow through my being. I understand just how beautiful and powerful I am.  I truly understand that there are no limitations on how much I can experience.  I interact with nature and other human beings with an incredible exchange of energy and being.

The third stage is to bring this energy and presence into my everyday life where I can meet each new situation free of anxiety and fear.  I can just be and let things happen around me knowing that all things can lead to joy and personal growth. There are no problems, only opportunities.  There is always choice and I can choose to indulge or walk away.

Now how does this apply to bisexuality?  We are truly blessed on several levels. Here are my five points on awareness and bisexuality:

  1. First, because of the nature of our struggles, we have been compelled to search for our true sexual nature. This gives us the opportunity to become more aware as we search for the universal truths that surround us. This search will either lead to ruin or to a newer level of self-actualization.
  2. In this search, we will come to the understanding that our bisexual gender issues are not part of that reality; they are merely a role that we have slipped into because of the pressures of our families and culture. Once we come to this realization, we can then become aware that our whole life is full of roles that we play. Once we are aware of that we can choose to play the role or to develop our own patterns of living.
  3. The third point is that we really do have a different nature than everyone else. You can refer to it as two spirits in the sense that we have a masculine and a feminine soul, not just sexually, but all the gender qualities that go with it. But in reality, it is only one spirit that combines the whole spectrum of masculine and feminine virtues.
  4. The fourth is our sexual response to life. As bisexuals we can enjoy tremendous sexual energy that we can use to form intimate connection with men and women. We can indulge our feminine personas when we are with a man and our masculine when we are with a woman. We can go beyond the sexual role play and enter into true intimacy where we share not only our bodies but our minds and souls. We are free to choose to do this with one special individual or we can seek connection with whomever we choose.
  5. As bisexuals we have an opportunity to share this tremendous life energy with those around us. We can open our souls to others so that the divine energy, the full energy or a complete human being, can flow to those around us and bless them. This energy is always reciprocal – the more you give the more you get in return.

 

The Virtue of Truth vs Reality

SHIRT & TIE [small] (final)How does one know and understand reality when all thoughts and decisions are governed by cultural influences? Reality involves the sensations that become perceptions as they are initially processed by the old brain. Then reality becomes a personal interpretation as the messages are sent on to the frontal cortex for second appraisal before action takes place. The old brain functions on instinct, including survival and reproduction. The reality is that every fully intact human being is capable of and tuned into being part of reproduction and the survival of the species. The sex part is biological and in a sense the reality, the gender part is very much what we make it. Therefore, truth is relevant to our perceptions and desires.We each have our own personal version of truth.

Is there a gay gene? Maybe, but probably not. Is there a genetic predisposition to being gay or lesbian? Definitely, but for bisexuals these predispositions seem to involve being more sensitive and vulnerable to circumstances in our environment which in turn leads us to engaging in a variety of sexual practices. We do not seem to bond well and therefore lack the system of controls that most people have.

One of the more fascinating studies on bonding and attraction was a study by Scheele et al[1] in which bonded males tended to avoid contact with attractive females under the influence of a nasal oxytocin spray,  whereas unattached males experienced greater attraction.  So what does this have to do with bisexuality?  It would suggest, at least to me, that bonding,   sexual attraction, and gender choice have to do with the presence of oxytocin. By far the majority of children are born with a oxytocin-based bonding process directed towards a person of the opposite sex so that normal reproduction can take place and the human race can be saved one more time. At some point in human development, perhaps even in the womb, the fetus or child forms a bond with the mother that results in the oxytocin mechanism being formed. So what happens if there is no bond, if the mother is experiencing extreme anxiety and is perhaps under the influence of the anxiety/survival masculine hormone of testosterone? Could this perhaps leave the gay male fetus with the need for a male bond or the lesbian fetus with the need for a female bond? Could it be that the bisexual is left without a definite bond for either male or female, and therefore open to attraction with whomever provides excitement and comfort? This, I believe could be the basis of the gay, lesbian or bisexual predisposition. For gays and lesbians they are seeking bonding with same sex partners but what about the bisexual?

When it comes to making decisions, the administration center of the frontal cortex becomes engaged in trying to sort out this sorry mess, leading to inconsistencies and confusion.  There is no strong definite message about attraction and seeking or preserving the partner bond, because the oxytocin urge defined by predisposition and bonding simply is not there. The bisexual does not have an oxytocin bond with his or her mate so has no inhibition or aversion to sexual contact with another individual.  Because there is no genetic same-sex-aversion oxytocin sensation, the bisexual is open to experiencing sexual pleasure with either males or females without any need or desire to bond.  This usually involves a ego or soul based desire to be faithful in a relationship with a psychological aversion to people of the same sex as the partner, and therefore, a feeling that it is okay to engage with sexual activities with the  sex different from the partner and still maintain a warped sense of being faithful. The drive is strictly pleasure based with a smattering of guilt and shame.  At his point it is simply a choice and the admin center makes the decisions based on the information available including the desire for pleasure from the body and the need for maintaining relationships and positions in society from the ego. Most of the time it is no contest – we choose pleasure.

So what has this got to do with Truthfulness? Simply put, we bisexuals have our own version of truth.  We are not bound by biological aversion controls. We are free to make our decision based on our desire, our need for sexual intimacy, and the cultural desire to please and be faithful to a partner.  The mind and body usually fight over the decisions on what is the greater need and the body often wins this argument with the mind. So where does this leave us in regards to truthfulness?

  1. First and foremost we have to be true to ourselves and recognize that these needs are often overpowering and we have no biological control mechanisms to make the decisions for us.
  2. We have to be conscious of our desires and why we have them. If we are going to be true to ourselves, we have to honor the cravings of our bodies. If our bodies absolutely need the excitement and comfort of these relationships, we have to create a life where these impulses are honored.
  3. If we have a need to create a mentally constructed relationship rather than a bonded relationship with one individual then we should do so. For us bisexuals we have to make a conscious decision on why we want to spend our lives with this person and not just rely on the non-existent bonding biological systems.
  4. We have to realize that our attraction for our partner is not biological bond-based and therefore will vary over time. However, our partner (unless they are bisexual) will have formed a biological oxytocin bond with us and will continue to experience strong sexual attraction for us and will be very uncomfortable with our situation based attraction for them. We have to consciously maintain our levels of attraction for them to accommodate their needs.
  5. We also have to realize that they are bonded to us and have an aversion for relationships with others. They will find it very difficult to understand why we do not respond in like manner.  In other words we have to continuously work on meeting their needs for attraction and security within what is to them a bonded relationship.

[1] Scheele D., Striepens N., Gunturkun O., Deutschlander S., Maier W., Kendrick K., and Hurlemann R.. Oxytocin Modulates Social Distance between Males and Females. Journal of Neuroscience 14 November 2012, 32 (46) 16074-16079; DOI: https://doi.org/10.1523/JNEUROSCI.2755-12.2012

 

Bisexuality and The Virtue of Truthfulness

SHIRT & TIE [small] (final)

“All our sacred traditions reveal that our life is inherently meaningful because we are the expression of Divine love, justice, kindness, and truthfulness in the world”[1].  In her book, A Pace of Grace, Linda Popov talks about how focusing on our virtues is essential in maintaining a joyous and productive life. I believe it is time for us bisexuals to take our focus off of what we do, and all the shame and guilt that goes with it, and focus on what we are and all the virtues we possess.

I would like to start with the virtue of  “truthfulness”. Throughout my first marriage, I lived a double life.  I was dishonest with myself and my ex-wife. It lead to heartbreak and grief for both of us and a mental crash and thoughts of suicide for me. In order to prevent heartbreak and depression, we have to be honest with ourselves, take an honest look at our actions, and search our feelings. Does our way of life really reflect the values we care most about? Does our life bring us joy? According to Popov truthfulness requires that we, “reflect on the meaning of what is happening in your (our) life and determine the guiding virtues you (we) need to do the right thing and to live more consciously”[2]. Truly this is the way, and perhaps, in the long run, the only way, to truly live a happy and meaningful life.

So how does the virtue of truthfulness apply to bisexuality? Here are my five thoughts on the subject:

  1. First the big one, we have to deal with the thoughts that are preventing us from being truthful with ourselves. The greatest source of these negative thoughts is shame. To deal with shame we have to first understand what it is and where it comes from. It is part of our subconscious mind developed during early childhood by the disciplinary system of our culture.  When we, as children, do something that our parents disapprove of, they try to make us feel remorse or shame. Then, as we get older, we feel this sense of shame whenever we do something that we feel our parents would not approve of.  This then generalizes to our relationships with others, including teachers, peers, and society at large. As bisexuals, we automatically fall into the shame category because our society does not understand our behavior and thus disapproves of the way we live our lives. We have to realize that our bisexuality is our own individual biological predisposition or orientation. We have to recognize that shame is coming from an outside source that is trying to make us conform to its standards. We have to realize that we are free to recognize the source, state our truth, and then respond and behave in a way that is true to ourselves and our orientation.  To live in truthfulness we must not feel forced to conform to  anyone else’s view on our own behavior and morality.
  2. Speak only the truth. This means being truthful with ourselves as well as others. We need to learn how to listen to the inner voice from the higher self that is telling us that there is something wrong with the way we are perceiving things. We have to let the voice speak without interruptions or excuses and then act according to that truth.
  3. We do not have to justify, or feel we have to justify, our thoughts and actions. We simply state the truth to ourselves and then to others as needed. It really is on a need to know basis. If someone inquiries about our actions, we should respond honestly and from the heart and give them only as much information as they need to know. If they want to know more they will ask.
  4. We should not impose our truth on others. Our virtue of truthfulness is never intended to put others in their place or to shock and hurt. We do not have to parade our thoughts and feeling before others who have no idea of where we are coming from and the truth of our inner thoughts and feelings. Truth is a private thing between us and our inner selves and the significant people in our lives. If you want to get involved in LGBTQ politically do it for good reasons but not to follow the crowd or to justify your actions to others.
  5. We must focus on the basic truth. The virtue of truthfulness should lead to a greater sense of being, purpose, and joy. If we are not experiencing these feelings there may be something wrong with our interpretation and practice of our inner truth and our development of the virtue of truthfulness.

[1] Popov, Linda K. . A Pace of Grace. Plume. 2004 (Page 25).

[2] Popov (page 25).

 

 

 

The Kinsay Scale and Bisexuality

SHIRT & TIE [small] (final)I finally found an easy to do on-line test based on the Kinsey Scale.  I have been interested in doing one for a long time but had difficulty finding one. This was my reading:

 

“At times, you’ve found yourself drawn to different types of people: gay, straight, male, female, and whatever else. Your sexuality is about as fluid as it gets, and it’ll probably remain so as long as you’re having sexual impulses”[1]. Yes, I am definitely bisexual.

In curiosity, I checked another scale.  This one dealt with figure ground pictures involving naked women or something else.  I came out “straight as an arrow”[2].

Now I was a bit confused (typical state for a bisexual), so I took a third test.  This one seemed more scientific [3]. It was called the Epstein Orientation Inventory (ESOI). It has a range of 13 with a mean of seven. This time the results indicated that I had a mean sexual orientation of 7 (right smack dab in the middle), a sexual orientation range of 11 (really high), a sex drive of 11.5 (really high), a same sex attraction of 12 (really high), an opposite sex attraction of 11 (fairly high).

So what does this all mean. Well, first of all, it means I am bisexual with difficulty analyzing figure ground due to weakness in visual processing where I tend to focus on the dominant figure by color and intensity. According to the other two scales, yes, I am bisexual. So what? I knew that already. To me there are only two questions:

Have you had sex with a man and enjoyed it.

Have you had sex with a woman and enjoyed it.

If you answered “yes” to both questions you are bisexual. If you answered yes to only one you are either heterosexual or gay or lesbian. If you answered no to both questions you are either too young to take the test, or as Hamlet said to Ophelia, “Get thee to a nunnery,” or perhaps a monastery. I would also guess (very unscientific of me) that most experienced bisexuals like me would have a very high sex drive with a slight leaning towards same sex attractions but backed by a healthy drive towards the opposite sex.  I would also guess that most active bisexuals tend to have an opposite sex partner but frequent or occasional desires and perhaps experiences with same sex acquaintances. The opposite is also true but I would guess the difference to be in the range of 1 to 8.

If we know we are bisexual, why take the tests?  In my case, it was curiosity, a desire to know more about myself, and that is a good thing. We should be curious about our bisexual nature, not out of fear or doubt, but just to expand our knowledge of ourselves and our sexual natures. The more we know about ourselves and our sexual drives, the more we can enjoy our bodies and the experiences we can have through our sexuality.

[1] Greenring, Tanner. Buxxfeed.( https://www.buzzfeed.com/awesomer/lets-talk-about-sex?utm_term=.juDp2XoZ2#.vbLlVzOjV).

[2] Walker, Kate. How Dirty is Your Mind Accorcing to the Kinsaey Scale. Playbuzz. (http://www.playbuzz.com/katewalker10/this-test-will-help-you-place-yourself-on-kinseys-sexuality-scale).

[3] Epstein, Robert.Straight, Gay, or In Between. (http://mysexualorientation.com/)